Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
thus informed of his plans. Much elated by the news, the latter
set off at once at the head of 10,000 horsemen to bar Pan Ch‘ao’s
retreat in the west, while the King of Wên-su rode eastwards with
8000 horse in order to intercept the King of Khotan. As soon as
Pan Ch‘ao knew that the two chieftains had gone, he called his
divisions together, got them well in hand, and at cock-crow
hurled them against the army of Yarkand, as it lay encamped. The
barbarians, panic-stricken, fled in confusion, and were closely
pursued by Pan Ch‘ao. Over 5000 heads were brought back as
trophies, besides immense spoils in the shape of horses and cattle
and valuables of every description. Yarkand then capitulating,
Kutcha and the other kingdoms drew off their respective forces.
From that time forward, Pan Ch‘ao’s prestige completely overawed
the countries of the west.” In this case, we see that the Chinese
general not only kept his own officers in ignorance of his real
plans, but actually took the bold step of dividing his army in
order to deceive the enemy.
37. 易其事革其謀使人無識易其居迂其途使人不得慮
By altering his arrangements and changing his plans,
Wang Hsi thinks that this means, not using the same stratagem
twice. He says: 已行之事已施之謀當革易之不可再之.
he keeps the enemy without definite knowledge.
Note that 人 denotes the _enemy_, as opposed to the 士卒 of § 36.
Capt. Calthrop, not perceiving this, joins the two paragraphs into
one. Chang Yü quotes 太白山人 as saying: 兵貴詭道者非止詭敵也抑詭我
士卒使由而不使知之也 “The axiom, that war is based on deception,
does not apply only to deception of the enemy. You must deceive
even your own soldiers. Make them follow you, but without letting
them know why.”
By shifting his camp and taking circuitous routes, he prevents the
enemy from anticipating his purpose.
Wang Hsi paraphrases 易其居 as 處易者 “camp on easy ground,” and
Chang Yü follows him, saying: 其居則去險而就易. But this is an
utterly untenable view. For 迂其途, cf. VII. 4. Chia Lin, retaining
his old interpretation of those words, is now obliged to explain
易其居 as “cause the enemy to shift his camp,” which is awkward in
the extreme.
38. 帥與之期如登高而去其梯帥與之深入諸侯之地而發其機
At the critical moment, the leader of an army acts like one who has
climbed up a height and then kicks away the ladder behind him.
I must candidly confess that I do not understand the syntax of
帥與之期, though the meaning is fairly plain. The difficulty has
evidently been felt, for Tu Mu tells us that one text omits 期如.
It is more likely, however, that a couple of characters have
dropped out.
He carries his men deep into hostile territory before he shows his hand.
Public-domain text, read in full here on John Shaqi.
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