Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
政舉 does not mean “when war is declared,” as Capt. Calthrop says,
nor yet exactly, as Ts‘ao Kung paraphrases it, 謀定 “when your
plans are fixed,” when you have mapped out your campaign. The
phrase is not given in the _P‘ei Wên Yün Fu_. There being no
causal connection discoverable between this and the preceding
sentence, 是故 must perforce be left untranslated.
block the frontier passes,
夷 is explained by Mei Yao-ch‘ên as 滅塞.
destroy the official tallies,
The _locus classicus_ for these tallies is _Chou Li_, XIV. fol. 40
(Imperial edition): 門關用符節貨賄用璽節道路用旌節. The generic term
thus appears to be 節, 符 being the special kind used at city-gates
and on the frontier. They were tablets of bamboo or wood, one half
of which was issued as a permit or passport by the official in
charge of a gate (司門 or 司關. Cf. the 封人 “border-warden” of _Lun
Yü_ III. 24, who may have had similar duties.) When this half was
returned to him, within a fixed period, he was authorised to open
the gate and let the traveller through.
and stop the passage of all emissaries.
Either to or from the enemy’s country.
64. 厲於廊廟之上以誅其事
Be stern in the council-chamber,
Show no weakness, and insist on your plans being ratified by the
sovereign. 廊廟 indicates a hall or temple in the Palace. Cf. I.
§ 26. It is not clear if other officers would be present. Hardly
anything can be made of 勵, the reading of the standard text, so I
have adopted Tu Mu’s conjecture 厲, which appears in the _T‘u Shu_.
so that you may control the situation.
Ts‘ao Kung explains 誅 by 治, and Ho Shih by 責成. Another reading
is 謀, and Mei Yao-ch‘ên, adopting this, understands the whole
sentence to mean: Take the strictest precautions to ensure secrecy
in your deliberations. Capt. Calthrop glides rather too smoothly
over the rough places. His translation is: “conduct the business
of the government with vigilance.”
65. 敵人開闔必亟入之
If the enemy leaves a door open, you must rush in.
This looks a very simple sentence, yet Ts‘ao Kung is the only
commentator who takes it as I have done. Mêng Shih, followed by
Mei Yao-ch‘ên and Chang Yü, defines 開闔 as 間者 “spies,” and
makes 入 an active verb: “If spies come from the enemy, we must
quickly let them in.” But I cannot find that the words 開闔 have
this meaning anywhere else. On the other hand, they may be taken
as two verbs, 或開或闔, expressing the enemy’s indecision whether
to advance or retreat, that being the best moment to attack him.
[Cf. _Tao Tê Ching_, chap. X: 天門開闔能爲雌乎; also _Li Chi_, 曲禮,
I. ii. 25.] It is not easy to choose between this and Ts‘ao Kung’s
explanation; the fact that 敵人開戶 occurs shortly afterwards, in
§ 68, might be adduced in support of either. 必 must be understood
in the sense of 宜 or 當. The only way to avoid this is to put 開闔
between commas and translate: “If we leave a door open, the enemy
is sure to rush in.”
66. 先其所愛微與之期
Public-domain text, read in full here on John Shaqi.
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