Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
Frederick concludes his chapter on spies with the words: “Zu allem
diesem füge ich noch hinzu, dass man in Bezahlung der Spions
freygebig, ja verschwenderisch seyn muss. Ein Mench, der um eures
Dienstes halber den Strick waget, verdienet dafür belohnet zu
werden.”
In no other business should greater secrecy be preserved.
Tu Mu gives a graphic touch: 出口入耳也, that is to say, all
communications with spies should be carried on “mouth-to-ear.”
Capt. Calthrop has: “All matters relating to spies are secret,”
which is distinctly feeble. An inferior reading for 密 is 審. The
following remarks on spies may be quoted from Turenne, who made
perhaps larger use of them than any previous commander: “Spies
are attached to those who give them most, he who pays them ill is
never served. They should never be known to anybody; nor should
they know one another. When they propose anything very material,
secure their persons, or have in your possession their wives
and children as hostages for their fidelity. Never communicate
anything to them but what it is absolutely necessary that they
should know.”[187]
15. 非聖智不能用間
Spies cannot be usefully employed
This is the _nuance_ of Tu Yu’s paraphrase 不能得間人之用.
without a certain intuitive sagacity.
Mei Yao-ch‘ên says: 知其情僞辨其邪正則能用 “In order to use them, one
must know fact from falsehood, and be able to discriminate between
honesty and double-dealing.” Wang Hsi takes 聖 and 智 separately,
defining the former as 通而先識 “intuitive perception” and the
latter as 明於事 “practical intelligence.” Tu Mu strangely refers
these attributes to the spies themselves: 先量間者之性誠實多智然後可用之
“Before using spies we must assure ourselves as to their integrity
of character and the extent of their experience and skill.” But he
continues: 厚貌深情險於山川非聖人莫能知 “A brazen face and a crafty
disposition are more dangerous than mountains or rivers; it takes
a man of genius to penetrate such.” So that we are left in some
doubt as to his real opinion on the passage.
16. 非仁義不能使間
They cannot be properly managed without benevolence and
straightforwardness.
Chang Yü says that 仁 means “not grudging them honours and pay;”
義, “showing no distrust of their honesty.” “When you have
attracted them by substantial offers, you must treat them with
absolute sincerity; then they will work for you with all their
might.”
17. 非微妙不能得間之實
Without subtle ingenuity of mind, one cannot make certain of the truth
of their reports.
Mei Yao-ch‘ên says: “Be on your guard against the possibility of
spies going over to the service of the enemy.” The _T‘ung Tien_
and _Yü Lan_ read 密 for 妙.
18. 微哉微哉無所不用間也
Be subtle! be subtle!
Cf. VI. § 9: 微乎微乎. Capt. Calthrop translates: “Wonderful indeed
is the power of spies.”
and use your spies for every kind of business.
19. 間事未發而先聞者間與所告者皆死
Public-domain text, read in full here on John Shaqi.
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