Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
For 疾 the _Yü Lan_ reads 擊, which is also supported by a
quotation in the 呂氏春秋 [3rd cent. B.C.]. 節 in this context is a
word which really defies the best efforts of the translator. Tu
Mu says that it is equivalent to 節量遠近 “the measurement or
estimation of distance.” But this meaning does not quite fit the
illustrative simile in § 15. As applied to the falcon, it seems to
me to denote that instinct of _self-restraint_ which keeps the
bird from swooping on its quarry until the right moment, together
with the power of judging when the right moment has arrived. The
analogous quality in soldiers is the highly important one of being
able to reserve their fire until the very instant at which it
will be most effective. When the “Victory” went into action at
Trafalgar at hardly more than drifting pace, she was for several
minutes exposed to a storm of shot and shell before replying with
a single gun. Nelson coolly waited until he was within close
range, when the broadside he brought to bear worked fearful havoc
on the enemy’s nearest ships. That was a case of 節.
14. 是故善戰者其埶險其節短
Therefore the good fighter will be terrible in his onset, and prompt
in his decision.
Tu Yu defines 節 here by the word 斷, which is very like “decision”
in English. 短 is certainly used in a very unusual sense, even if,
as the commentators say, it = 近. This would have reference to the
measurement of distance mentioned above, letting the enemy get
near before striking. But I cannot help thinking that Sun Tzŭ
meant to use the word in a figurative sense comparable to our
own idiom “short and sharp.” Cf. Wang Hsi’s note, which after
describing the falcon’s mode of attack, proceeds: 兵之乘機當如是耳
“This is just how the ‘psychological moment’ should be seized in
war.” I do not care for Capt. Calthrop’s rendering: “The spirit of
the good fighter is terrifying, his occasions sudden.”
15. 埶如彍弩節如發機
Energy may be likened to the bending of a cross-bow; decision, to the
releasing of the trigger.
“Energy” seems to be the best equivalent here for 埶, because the
comparison implies that the force is potential, being stored up in
the bent cross-bow until released by the finger on the trigger.
None of the commentators seem to grasp the real point of the simile.
16. 紛紛紜紜鬥亂而不可亂也渾渾沌沌形圓而不可敗也
Amid the turmoil and tumult of battle, there may be seeming disorder
and yet no real disorder at all; amid confusion and chaos, your array
may be without head or tail, yet it will be proof against defeat.
Public-domain text, read in full here on John Shaqi.
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