Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
形圓, literally “formation circular”, is explained by Li Ch‘üan as
無向背也 “without back or front.” Mei Yao-ch‘ên says: “The
subdivisions of the army having been previously fixed, and the
various signals agreed upon, the separating and joining, the
dispersing and collecting which will take place in the course of a
battle, may give the appearance of disorder when no real disorder
is possible. Your formation may be without head or tail, your
dispositions all topsy-turvy, and yet a rout of your forces quite
out of the question.” It is a little difficult to decide whether
鬥亂 and 形圓 should not be taken as imperatives: “fight in
disorder (for the purpose of deceiving the enemy), and you will be
secure against real disorder.” Cf. I. § 20: 亂而取之.
17. 亂生於治怯生於勇弱生於彊
Simulated disorder postulates perfect discipline; simulated fear
postulates courage; simulated weakness postulates strength.
In order to make the translation intelligible, it is necessary to
tone down the sharply paradoxical form of the original. Ts‘ao Kung
throws out a hint of the meaning in his brief note: 皆毁形匿情也
“These things all serve to destroy formation and conceal one’s
condition.” But Tu Mu is the first to put it quite plainly: “If
you wish to feign confusion in order to lure the enemy on, you
must first have perfect discipline; if you wish to display
timidity in order to entrap the enemy, you must have extreme
courage; if you wish to parade your weakness in order to make the
enemy over-confident, you must have exceeding strength.”
18. 治亂數也勇怯埶也彊弱形也
Hiding order beneath the cloak of disorder is simply a question of
subdivision;
See _supra_, § 1.
concealing courage under a show of timidity presupposes a fund of
latent energy;
It is passing strange that the commentators should understand 埶
here as “circumstances”—a totally different sense from that which
it has previously borne in this chapter. Thus Tu Mu says:
見有利之勢而不動敵人以我爲實怯也 “seeing that we are favourably
circumstanced and yet make no move, the enemy will believe that we
are really afraid.”
masking strength with weakness is to be effected by tactical
dispositions.
Public-domain text, read in full here on John Shaqi.
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