Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
Here again, Sun Tzŭ does not mean that the general is to be
careless of the welfare of his troops. All he wishes to emphasise
is the danger of sacrificing any important military advantage to
the immediate comfort of his men. This is a shortsighted policy,
because in the long run the troops will suffer more from the
defeat, or, at best, the prolongation of the war, which will be
the consequence. A mistaken feeling of pity will often induce
a general to relieve a beleaguered city, or to reinforce a
hard-pressed detachment, contrary to his military instincts. It
is now generally admitted that our repeated efforts to relieve
Ladysmith in the South African War were so many strategical
blunders which defeated their own purpose. And in the end, relief
came through the very man who started out with the distinct
resolve no longer to subordinate the interests of the whole to
sentiment in favour of a part. An old soldier of one of our
generals who failed most conspicuously in this war, tried once, I
remember, to defend him to me on the ground that he was always “so
good to his men.” By this plea, had he but known it, he was only
condemning him out of Sun Tzŭ’s mouth.
13. 凡此五者將之過也用兵之災也
These are the five besetting sins of a general, ruinous to the conduct
of war.
14. 覆軍殺將必以五危不可不察也
When an army is overthrown and its leader slain, the cause will surely
be found among these five dangerous faults. Let them be a subject of
meditation.
IX. 行軍篇
THE ARMY ON THE MARCH.
The contents of this interesting chapter are better indicated in § 1
than by this heading.
1. 孫子曰凡處軍相敵絶山依谷
Sun Tzŭ said: We come now to the question of encamping the army, and
observing signs of the enemy.
The discussion of 處軍, as Chang Yü points out, extends from here
down to 伏姦之所藏處也 (§§ 1–17), and 相敵 from that point down to
必謹察之 (§§ 18–39). The rest of the chapter consists of a few
desultory remarks, chiefly on the subject of discipline.
Pass quickly over mountains,
For this use of 絶, cf. _infra_. § 3. See also 荀子, ch. 1. fol. 2
(standard edition of 1876): 絶江河; _Shih Chi_, ch. 27 _ad init._:
後六星絶漢.
and keep in the neighbourhood of valleys.
Public-domain text, read in full here on John Shaqi.
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