Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
The _T‘ung Tien_ and _Yü Lan_ read 度 for 濟, without change of
meaning. Wu Tzŭ plagiarises this passage twice over:—ch. II _ad
fin._, 涉水半渡可擊; ch. V, 敵若絶水半渡而擊. Li Ch‘üan alludes to
the great victory won by Han Hsin over 龍且 Lung Chü at the 濰 Wei
River. Turning to the _Ch‘ien Han Shu_, ch. 34, fol. 6 _verso_, we
find the battle described as follows: “The two armies were drawn
up on opposite sides of the river. In the night, Han Hsin ordered
his men to take some ten thousand sacks filled with sand and
construct a dam a little higher up. Then, leading half his army
across, he attacked Lung Chü; but after a time, pretending to have
failed in his attempt, he hastily withdrew to the other bank. Lung
Chü was much elated by this unlooked-for success, and exclaiming:
“I felt sure that Han Hsin was really a coward!” he pursued him
and began crossing the river in his turn. Han Hsin now sent a
party to cut open the sandbags, thus releasing a great volume of
water, which swept down and prevented the greater portion of Lung
Chü’s army from getting across. He then turned upon the force
which had been cut off, and annihilated it, Lung Chü himself being
amongst the slain. The rest of the army, on the further bank, also
scattered and fled in all directions.”
5. 欲戰者無附於水而迎客
If you are anxious to fight, you should not go to meet the invader
near a river which he has to cross.
For fear of preventing his crossing. Capt. Calthrop makes the
injunction ridiculous by omitting 欲戰者.
6. 視生處高無迎水流此處水上之軍也
Moor your craft higher up than the enemy, and facing the sun.
See _supra_, § 2. The repetition of these words in connection with
water is very awkward. Chang Yü has the note: 或岸邊爲陳或水上泊舟皆
須面陽而居高 “Said either of troops marshalled on the river-bank,
or of boats anchored in the stream itself; in either case it is
essential to be higher than the enemy and facing the sun.” The
other commentators are not at all explicit. One is much tempted
to reject their explanation of 視生 altogether, and understand it
simply as “seeking safety.” [Cf. 必生 in VIII. § 12, and _infra_,
§ 9.] It is true that this involves taking 視 in an unusual, though
not, I think, an impossible sense. Of course the earlier passage
would then have to be translated in like manner.
Do not move up-stream to meet the enemy.
Public-domain text, read in full here on John Shaqi.
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