Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
This is an obscure sentence, and none of the commentators succeed
in squeezing very good sense out of it. The difficulty lies
chiefly in the words 取人, which have been taken in every possible
way. I follow Li Ch‘üan, who appears to offer the simplest
explanation: 惟得人者勝也 “Only the side that gets more men will
win.” Ts‘ao Kung’s note, concise as usual to the verge of
incomprehensibility, is 厮養足也. Fortunately we have Chang Yü to
expound its meaning to us in language which is lucidity itself:
兵力既均又未見便雖未足剛進足以取人於厮養之中以并兵合力察敵而取勝不必假他
兵以助己 “When the numbers are even, and no favourable opening
presents itself, although we may not be strong enough to deliver
a sustained attack, we can find additional recruits amongst our
sutlers and camp-followers, and then, concentrating our forces
and keeping a close watch on the enemy, contrive to snatch the
victory. But we must avoid borrowing foreign soldiers to help us.”
He then quotes from Wei Liao Tzŭ, ch. 3: 助卒名爲十萬其實不過數萬耳
“The nominal strength of mercenary troops may be 100,000, but
their real value will be not more than half that figure.”
According to this interpretation, 取人 means “to get recruits,” not
from outside, but from the tag-rag and bobtail which follows in
the wake of a large army. This does not sound a very soldierly
suggestion, and I feel convinced that it is not what Sun Tzŭ
meant. Chia Lin, on the other hand, takes the words in a different
sense altogether, namely “to conquer the enemy” [cf. I. § 20]. But
in that case they could hardly be followed by 而已. Better than
this would be the rendering “to make isolated captures,” as
opposed to 武進 “a general attack.”
41. 夫惟無慮而易敵者必擒於人
He who exercises no forethought but makes light of his opponents is
sure to be captured by them.
The force of 夫惟 is not easy to appreciate. Ch‘én Hao says 殊無遠慮
但輕敵者, thus referring 惟 to the second verb. He continues, quoting
from the _Tso Chuan_: 蜂蠆有毒而况國乎則小敵亦不可輕 “If bees and
scorpions carry poison, how much more will a hostile state! [僖公,
XXII. 3.] Even a puny opponent, then, should not be treated with
contempt.”
42. 卒未親附而罰之則不服不服則難用也卒已親附而罰不行則不可用也
If soldiers are punished before they have grown attached to you, they
will not prove submissive; and, unless submissive, they will be
practically useless. If, when the soldiers have become attached to
you, punishments are not enforced, they will still be useless.
This is wrongly translated by Capt. Calthrop: “If the troops know
the general, but are not affected by his punishments, they are
useless.”
43. 故令之以文齊之以武是謂必取
Therefore soldiers must be treated in the first instance with
humanity, but kept under control by means of iron discipline.
Public-domain text, read in full here on John Shaqi.
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