We came home about five o'clock, and had some company in the evening. Some time to-day I had a little chat with Mrs. W. on the Quakers. She is a cultivated and thoughtful woman, and seemed to take quite impartial views, and did not consider her own sect as by any means the only form of Christianity, but maintained--what every sensible person must grant, I think--that it has had an important mission in society, even in its peculiarities. I inferred from her conversation that the system of plain dress, maintained with the nicety which they always use, is by no means a saving in a pecuniary point of view. She stated that one young friend, who had been brought up in this persuasion, gave it as her reason for not adopting its peculiar dress, that she could not afford it; that is to say, that for a given sum of money she could make a more creditable appearance were she allowed the range of form, shape, and trimming, which the ordinary style of dressing permits. I think almost any lady, who knows the magical value of bits of trimming, and bows of ribbon judiciously adjusted in critical locations, of inserting, edging, and embroidery, considered as economic arts, must acknowledge that there is some force in the young lady's opinion. Nevertheless the Doric simplicity of a Quaker lady's dress, who is in circumstances to choose her material, has a peculiar charm. As at present advised, the Quaker ladies whom I have seen very judiciously adhere to the spirit of plain attire, without troubling themselves to maintain the exact letter. For instance, a plain straw cottage, with its white satin ribbon, is sometimes allowed to take the place of the close silk bonnet of Fox's day. For my part, while I reverence the pious and unworldly spirit which dictated the peculiar forms of the Quaker sect, I look for a higher development of religion still, when all the beautiful artistic faculties of the soul being wholly sanctified and offered up to God, we shall no longer shun beauty in any of its forms, either in dress or household adornment, as a temptation, but rather offer it up as a sacrifice to Him who has set us the example, by making every thing beautiful in its season. As to art and letters, I find many of my Quaker friends sympathizing in those judicious views which were taken by the society of Friends in Philadelphia, when Benjamin West developed a talent for painting, regarding such talent as an indication of the will of Him who had bestowed it. So I find many of them taking pleasure in the poetry of Scott, Longfellow, and Whittier, as developments of his wisdom who gives to the human soul its different faculties and inspirations. More delightful society than a cultivated Quaker family cannot be found: the truthfulness, genuineness, and simplicity of character, albeit not wanting, at proper times, a shrewd dash of worldly wisdom, are very refreshing.