things under heaven to the care of angels. Some of these angels, however, proved unworthy of this charge, and, led away by love of the daughters of men, begat children, who are the demons who have corrupted the human race, partly by magical writings [--Greek--] and partly by fears and punishments, and who have introduced wars, murders, and other evils amongst them, which are ignorantly ascribed by poets to God himself.(1) He considers that demoniacs are possessed and tortured by the souls of the wicked dead,(2) and he represents evil spirits as watching to seize the soul at death.(3) The food of the angels is manna.(4) The angels, says Clement of Alexandria, serve God in the administration of earthly affairs.(5) The host of angels and of gods [--Greek--] is placed under subjection to the Logos.(6) Presiding angels are distributed over nations and cities, and perhaps are also deputed to individuals,(7) and it is by their agency, either visible or invisible, that God gives all good things.(8) He accuses the Greeks of plagiarizing their miracles from the Bible, and he argues that if certain powers do move the winds and distribute showers, they are agents subject to God.(9) Clement affirms that the Son gave philosophy to the Greeks by means of the inferior angels,(10) and argues that it is absurd to attribute it to the devil.(11) Theophilus of Antioch, on the other hand, says that the Greek poets were inspired by demons.(12) Athenagoras states, as one of the principal {123} points of belief among Christians, that a multitude of angels and ministers are distributed and appointed by the Logos to occupy themselves about the elements, and the heavens, and the universe and the things in it, and the regulating of the whole.(1) For it is the duty of the angels to exercise providence over all that God has created; so that God may have the universal care of the whole, but the several parts be ministered to by the angels appointed over them. There is freedom of will amongst the angels as among human beings, and some of the angels abused their trust, and fell through love of the daughters of men, of whom were begotten those who are called Giants.(2) These angels who have fallen from heaven busy themselves about the air and the earth; and the souls of the Giants,(3) which are the demons that roam about the world, work evil according to their respective natures.(4) There are powers which exercise dominion over matter, and by means of it, and more especially one, who is opposed to God. This Prince of matter exerts authority and control in opposition to the good designed by God.(5) Demons are greedy for sacrificial odours and the blood of the victims, which they lick; and they influence the multitude to idolatry by inspiring thoughts and visions which seem to come from idols and statues.(6) According to Tatian, God made everything which is good, but the wickedness of demons perverts {124}