The sense of the passage in Justin is different and much more simple.
He is speaking of regeneration through baptism, and the manner in which
converts are consecrated to God when they are made new [------] through
Christ. After they are taught to fast and pray for the remission of
their sins, he says: "They are then taken by us where there is water,
that they may be regenerated ("born again," [------]), by the same
manner of regeneration (being born again, [------]) by which we also
were regenerated (born again, [------]. For in the name of the Father of
the Universe the Lord God, and of our Saviour Jesus Christ, and of the
Holy Spirit they then make the washing with the water. For the Christ
also said, 'unless ye be born again [------], ye shall not enter into
the kingdom of heaven., Now that it is impossible for those who have
once been born to go into the matrices of the parents is evident to
all." And then he quotes Isaiah i. 16--20, "Wash you, make you clean,
&c.," and then proceeds: "And regarding this (Baptism) we have been
taught this reason. Since at our first birth we were born without our
knowledge, and perforce, &c., and brought up in evil habits and wicked
ways, therefore in order that we should not continue children of
necessity and ignorance, but become children of election and knowledge,
and obtain in the water remission of sins which we had previously
committed, the name of the Father of the Universe and Lord God is
pronounced over him who desires to be born again [------], and has
repented of his sins, &c."(1) Now it is clear that whereas Justin speaks
simply of regeneration by baptism, the fourth Gospel indicates a later
development of the doctrine by spiritualizing the idea,
{309}
and requiring not only regeneration through the water ("Except a man be
born of water"), but that a man should be born from above ("and of the
Spirit"), not merely [------], but [------]. The word used by Justin
is that which was commonly employed in the Church for regeneration, and
other instances of it occur in the New Testament.(1)
Public-domain text, read in full here on John Shaqi.
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