been unanimously conceded, Paul would not have added to his statement
about Titus, that not only he himself had not been compelled to give way
in this instance, but that his representations had even convinced those
who had been Apostles before him, and secured the unanimous adoption of
his own views on the point? The whole of this Epistle is a vehement and
intensely earnest denunciation of those Judaizers who were pressing the
necessity of the initiatory rite upon the Galatian converts.(1) Is it
possible that the Apostle could have left totally unmentioned the fact
that the Apostles and the very Church of Jerusalem had actually declared
circumcision to be unnecessary? It would not have accorded with Paul's
character, it is said, to have appealed to the authority of the elder
Apostles or of the Church in a matter in which his own apostolic
authority and teaching were in question. In that case, bow can it be
supposed that he ever went at all up to Jerusalem to the Apostles and
elders about this question? If he was not too proud to lay aside his
apostolic dignity and, representing the Christians of Antioch, to submit
the case to the Council at Jerusalem, and subsequently to deliver its
decree to various communities, is it consistent with reason or common
sense to assert that he was too proud to recall the decision of that
Council to the Christians of Galatia? It must, we think, be obvious
that, if such an explanation of Paul's total silence as to the decree be
at all valid, it is absolutely fatal to the account of Paul's visit in
the Acts. This reasoning is not confined to the Epistle to the Galatians
but, as Paley
1 "Turning from Antioch to Galatia, we meet with Judaic
teachers who urged circumcision on the Gentile converts,
and, as the best means of weakening the authority of St.
Paul, asserted for the Apostles of the Circumcision the
exclusive right of dictating to the Church." Lightfoot, Ep.
to the Gal. p. 353.
{270}
points out, applies to the other Epistles of Paul, in all of which the
same silence is preserved.
Public-domain text, read in full here on John Shaqi.
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