[------] of my Apostleship are ye in the Lord_."(1) It cannot, we think,
be doubted, when the passage 2 Cor. xii. 12 is attentively considered,
that Paul does not refer to external miracles performed by him, but to
the Charismata which he supposed to be conferred upon the Corinthian
Christians on their acceptance of the Gospel which the Apostle preached.
These Charismata, however, are advanced as miraculous, and the passages
1 Cor. xii. 10, 28, 29 are quoted in support of the statement we are
discussing, and these now demand our attention.
It may be well at once to give the verses which are referred to, and
in which it is said that Paul "goes somewhat elaborately into the exact
place in the Christian economy that is to be assigned to the working of
miracles and gifts of healing" (1 Cor. xii. 10, 28, 29). It is necessary
for the full comprehension of the case that we should quote the context:
xii. 4. "Now there are diversities of gifts [------], but the same
Spirit; 5. and there are diversities of ministries [------], and the
same Lord; 6. and there are diversities of workings [------], but it
is the same God who worketh the all in all [------]: 7. But to each is
given the manifestation of the Spirit [------] for profit; 8. For to one
is given by the Spirit a word of wisdom [------]; to another a word of
knowledge [------] according to the same Spirit; 9. to another faith
[------] in the same Spirit, to another gifts of healings [------] in
the one Spirit; 10. to another (inward) workings of powers [------]
{345}
[------]; to another prophecy [------]; to another discerning of
spirits [------]; to another kinds of tongues [------]; to another
interpretation of tongues [------]; 11. but all these worketh [------]
the one and the same Spirit, dividing to each severally as he wills."
After illustrating this by showing the mutual dependence of the
different members and senses of the body, the Apostle proceeds: v. 28.
"And God set some in the Church, first apostles, secondly prophets,
thirdly teachers, after that powers [------], after that gifts of
healings [------], helpings [------], governings [------], kinds of
tongues [------]. 29. Are all apostles? are all prophets? are all
teachers? are all powers [------]? 30. have all gifts of healings
[------]? do all speak with tongues [------]? do all interpret
[------]?"
Public-domain text, read in full here on John Shaqi.
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