1 The statement in xxiv. 44, however, is suggestive as
showing how the fulfilment of the Prophets and Psalms is in
the mind of the writer. We have seen how much this idea
influenced the account of the Passion in the Gospels.
{463}
showed unto them both his hands and his side. The disciples, therefore,
rejoiced when they saw the Lord. 21. So then he said to them again:
Peace be unto you: as the Father hath sent me, I also send you. 22. And
when he said this, he breathed on them, and saith unto them, Receive ye
the Holy Spirit: 23. Whosesoever sins ye forgive they are forgiven unto
them; whosesoever ye retain they are retained." This appearance of Jesus
to the eleven bears so far analogy to that in the third Gospel, which
we have just examined, that it occurs upon the same day and to the same
persons. Is it probable that Jesus appeared twice upon the same evening
to the eleven disciples? The account in the fourth Gospel itself
confirms the only reasonable reply: that he did not do so; but the
narrative in the third Synoptic renders the matter certain. That
appearance was the first to the eleven (xxiv. 36 f.), and he then
conducted them towards Bethany, and ascended into heaven (v. 50 f.).
How then, we may inquire, could two accounts of the same event differ so
fundamentally? It is absolutely certain that both cannot be true. Is it
possible to suppose that the third Synoptist could forget to record the
extraordinary powers supposed to have been on this occasion bestowed
upon the ten Apostles to forgive sins and to retain them? Is it
conceivable that he would not relate the circumstance that Jesus
breathed upon them, and endowed them with the Holy Ghost? Indeed, as
regards the latter point, he seems to exclude it, v. 49, and in the
Acts (ii.) certainly represents the descent of the Holy Spirit as taking
place at Pentecost. On the other hand, can we suppose that the fourth
Evangelist would have ignored the walk to Bethany and the solemn parting
there? or the injunction to remain in Jerusalem?
{464}
not to mention other topics. The two episodes cannot be reconciled.
Public-domain text, read in full here on John Shaqi.
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