states to the disciples in the most positive manner:--"Think not that
I came to destroy the law or the prophets; I came not to destroy but to
fulfil. For verily I say unto you, till heaven and earth pass, one jot
or one tittle shall not pass from the law, till all be accomplished."(1)
Whether the last phrase be interpreted: till all the law be
accomplished, or till all things appointed to occur be accomplished, the
effect is the same. One clear explicit declaration like this, under the
circumstances, would outweigh a host of doubtful expressions. Not only
does Jesus in this passage directly repudiate any idea of attacking
the law and the prophets, but, in representing his mission as their
fulfilment, he affirms them, and associates his own work in the closest
way with theirs. If there were any uncertainty, however, as to
the meaning of his words it would be removed by the
continuation:--"Whosoever, therefore, shall break one of these
commandments, even the least, and shall teach men so, he shall be called
least in the kingdom of heaven; but whosoever shall do and teach them,
he shall be called great in the kingdom of heaven."(2) It would be
difficult for teaching to be more decisive in favour of the maintenance
of the law, and this instruction, according to the first Synoptic, was
specially directed to the disciples.(3) When Jesus goes on to show that
their righteousness must exceed that of the Scribes and Pharisees, and
to add to the letter of the law, as interpreted by those of old, his own
profound interpretation of its
{125}
spirit, he only intensifies, without limiting, the operation of the law;
he merely spiritualises it. He does no more than this in his lessons
regarding the observance of the Sabbath. He did not in point of fact
attack the genuine Mosaic institution of the day of rest at all, but
merely the intolerable literalism by which its observance had been made
a burden instead of "a delight." He justified his variation from the
traditional teaching and practice of his time, however, by appeals to
Scriptural precedent.(1)
Public-domain text, read in full here on John Shaqi.
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