Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, TortureLea, Henry Charles
History
Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, Torture
Lea, Henry Charles
Ordeal; Torture; Wager of battle; Wager of law
Christian faith improved on the simplicity of pagan devices, and
was able, through the intermediation of men of supreme sanctity, to
induce Heaven to render the ordeal still more miraculous. D’Achery
quotes from a contemporary MS. life of the holy Pons, Abbot of Andaone
near Avignon, a miracle which relates that one morning after mass,
as he was about to cross the Rhone, he met two men quarrelling over
a ploughshare, which, after being lost for several days, had been
found buried in the ground, and which each accused the other of having
purloined and hidden. As the question was impenetrable to human wisdom,
Pons intervened and told them to place the ploughshare in the water
of the river, within easy reach. Then, making over it the sign of the
cross, he ordered the disputant who was most suspected to lift it out
of the river. The man accordingly plunged his arm into the stream only
to withdraw it, exclaiming that the water was boiling, and showed his
hand fearfully scalded, thus affording the most satisfactory evidence
of his guilt.[902] St. Bertrand, Bishop of Comminges, adopted a similar
method in a case of disputed paternity. A poor woman came to him with
a starving infant, which the father refused to recognize or provide
for, lest such evidence of sin should render him ineligible for an
ecclesiastical benefice. The bishop summoned the offender, who stoutly
denied the allegation, until a vessel of cold water was brought and a
stone thrown in, when the bishop blessed the water, and ordered the
father to take out the stone, saying that the result would show the
truth or falsity of his asseverations. Full of confidence, the man
plunged in his hand and brought out the stone, with his hand scalded
as though the water had been boiling. He promptly admitted his guilt,
acknowledged the child, and thenceforth provided for it.[903] Similar
to this was the incident which drove the holy St. Gengulphus from the
world. While yet a warrior and favorite of King Pepin, during his
travels in Italy he was attracted by a way-side fountain, and bought
it from the owner, who imagined that it could not be removed from his
possessions. On his return to France, Gengulphus drove his staff into
the ground near his house, in a convenient place, and on its being
withdrawn next day, the obedient stream, which had followed him from
Italy, burst forth. He soon learned that during his absence his wife
had proved unfaithful to him with a priest, and desiring to test her
innocence, he took her to the fountain and told her that she could
disprove the reports against her by picking up a hair which lay at the
bottom of the pool. She boldly did this, but on withdrawing her hand it
was fearfully scalded, the skin and flesh hanging in strips from her
finger-ends. He pardoned her and retired from the world, but she was
implacable, and took her revenge by inciting her paramour to murder
him.[904]
CHAPTER III.
THE ORDEAL OF RED-HOT IRON.
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