Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, TortureLea, Henry Charles
History
Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, Torture
Lea, Henry Charles
Ordeal; Torture; Wager of battle; Wager of law
Irrespective of these distinctions, we find it to have been the mode
usually selected by persons of rank when compelled to throw themselves
upon the judgment of God. The Empress Richardis, wife of Charles le
Gros, accused in 887 of adultery with Bishop Liutward, offered to prove
her innocence either by the judicial combat or the red-hot iron.[935]
So when the Emperor St. Henry II. indulged in unworthy doubts of the
purity of his virgin-wife St. Cunigunda, she eagerly appealed to the
judgment of God, and established her innocence by treading unharmed
the burning ploughshares.[936] The tragical tradition of Mary, wife of
the Third Otho, contains a similar example, with the somewhat unusual
variation of an accuser undergoing an ordeal to prove a charge. The
empress, hurried away by a sudden and unconquerable passion for Amula,
Count of Modena, in 996, repeated in all its details the story of
Potiphar’s wife. The unhappy count, unceremoniously condemned to lose
his head, asserted his innocence to his wife, and entreated her to
clear his reputation. He was executed, and the countess, seeking an
audience of the emperor, disproved the calumny by carrying unharmed the
red-hot iron, when Otho, convinced of his rashness by this triumphant
vindication, immediately repaired his injustice by consigning his
empress to the stake.[937] When Edward the Confessor, who entertained
a not unreasonable dislike for his mother Emma, listened eagerly to the
accusation of her criminal intimacy with Alwyn, Bishop of Winchester,
she was condemned to undergo the ordeal of the burning shares, and,
walking over them barefooted and unharmed, she established beyond
peradventure the falsehood of the charge.[938] So when in 943 Arnoul
of Flanders had procured the assassination of William Longsword,
Duke of Normandy, at Pecquigny, he offered to Louis d’Outremer to
clear himself of complicity in the murder by the ordeal of fire.[939]
Robert Curthose, son of William the Conqueror, while in exile during
his youthful rebellion against his father, formed an intimacy with
a pretty girl. Years afterwards, when he was Duke of Normandy, she
presented herself before him with two likely youths, whom she asserted
to be pledges of his former affection. Robert was incredulous; but
the mother, carrying unhurt the red-hot iron, forced him to forego
his doubts and to acknowledge the paternity of the boys, whom he
thenceforth adopted.[940] Indeed this was the legal form of proof in
cases of disputed paternity established by the Scandinavian legislation
at this period,[941] and in that of Spain a century later.[942] Remy,
Bishop of Dorchester, when accused of treason against William the
Conqueror, was cleared by the devotion of a follower, who underwent the
ordeal of hot iron.[943] When, in 1098, William Rufus desired to supply
his treasury by confiscations, he accused about fifty of his richest
Saxon subjects of having killed deer in his forests and hurried them
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