Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, TortureLea, Henry Charles
History
Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, Torture
Lea, Henry Charles
Ordeal; Torture; Wager of battle; Wager of law
After the judicial use of the red-hot iron had at last died out, the
superstition on which it was based still lingered, and men believed
that God would reverse the laws of nature to accomplish a special
object. About 1670 Georg Frese, a merchant of Hamburg, distinguished
for piety and probity, published an account, the truth of which was
vouched for by many respectable eye-witnesses, stating that a friend
of his named Witzendorff, who had bound himself to a young woman by
terrible oaths, and then had proved false and caused her death, fell
into a despairing melancholy. He accused himself of the sin against the
Holy Ghost, declared that his salvation was impossible, and refused
to hope unless he could see a miracle wrought in his behalf. Frese at
length asked him what miracle he required, and on his replying that
he must see that fire would not burn, the intrepid consoler went to a
blazing fire, picked out the burning coals and also a red-hot ring,
which he brought to the sinner with uninjured hands and convinced him
that he could be saved by repentance. The moral drawn from the facts by
the narrator to whom we owe them, is that he who under Divine influence
undertakes such ordeals will be preserved unharmed.[962]
Even as we have seen that Heaven sometimes interposed to punish the
guilty by a reversal of the hot-water ordeal, so the industrious belief
of the Middle Ages found similar miracles in the hot-iron trial,
especially when Satan or some other mysterious influence nullified the
appeal to God. Early in the thirteenth century a case is related in
which a peasant to revenge himself on a neighbor employed a vagabond
monk to burn the house of the latter. The hot-iron ordeal was vainly
employed on all suspected of the crime; the house was rebuilt, the
monk again bribed, burnt it a second time, and again the ordeal
proved vain. The owner again rebuilt his house, and kept in it the
ordeal-iron, ready for use. The monk, tempted with fresh promises,
paid him another visit, and was hospitably received as before, when
seeing the piece of iron, his curiosity was aroused and he asked what
it was. The host handed it to him, explaining its use, but as soon as
the wretch took it, it burned him to the bone, when the other seeing
in him the incendiary, seized him; he was duly tried, confessed his
guilt, and was broken on the wheel.[963] A variant of this story
relates how a man accused of arson offered to prove his innocence
by the red-hot iron, which he carried for a long distance and then
showed his hand uninjured. The ordeal-iron mysteriously vanished and
could not be found, until a year afterwards, when a laborer who was
mending the highway came upon it under a layer of sand. It was still
glowing fiercely, and when he attempted to pick it up, it burnt him
severely. The bystanders at once suspected him of the crime, and on
the appropriate means being taken he was forced to confess his guilt,
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