Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, TortureLea, Henry Charles
History
Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, Torture
Lea, Henry Charles
Ordeal; Torture; Wager of battle; Wager of law
An anticipation of the fire ordeal may be found in the Rabbinical
story of Abraham when he was cast into a fiery furnace by Nimrod, for
reproving the idolatry of the latter, and escaped unharmed from the
flames;[969] as well as the similar experience of Shadrach, Mesach, and
Abednego, when they were saved from the wrath of Nebuchadnezzar.[970]
Miraculous interposition of this kind was expected as a matter of
course by the early Christians. About the year 400 Rufinus, in his
account of his visit to the monks of the Nitrian desert, tells an
adventure of the hermit Copres as related to him by that holy man
himself. On visiting a neighboring city he engaged in a disputation
with a Manichæan who was perverting the people. Finding the heretic not
easily overcome by argument, he proposed that a fire should be built
in the public square, into which both should enter. The populace was
delighted with the idea and speedily had a roaring pyre ready, when
the Manichæan insisted that the Christian should enter first. Copres
assented and remained unhurt in the flames for half an hour; his
antagonist still held back, when the crowd seized him and tossed him
into the fire, where he was severely scorched, and was ejected with
disgrace from the city.[971] Almost identical is the story related in
597 A. D., under the Emperor Anastasius, of a Catholic bishop, who,
after being worsted in a theological dispute by the subtle logic of
an Arian, offered to test the soundness of their respective doctrines
by together entering a blazing fire. The prudent Arian declined the
proposition, when the enthusiastic Catholic jumped into the burning
pile, and thence continued the controversy without suffering the least
inconvenience.[972] In the less impressive form of filling the lap
with burning coals and carrying them uninjured till they grew cold
this ordeal seems to have been a favorite with holy men accused of
unchastity. It is related of St. Brice, the successor of St. Martin in
the see of Tours, of St. Simplicius of Autun, and of Montano bishop of
Toledo in the sixth century.[973]
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