Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, TortureLea, Henry Charles
History
Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, Torture
Lea, Henry Charles
Ordeal; Torture; Wager of battle; Wager of law
In Montenegro and Herzegovina the practice continued till the middle of
the present century. Any unusual mortality of children was attributed
to sorcery by women: in such cases the head of a village assembled
all the men and exhorted them to bring next morning their wives and
mothers to the nearest water—a lake or a river, or if necessary a well.
The women were then examined one by one, by passing a rope under the
arms and tossing them in, without divesting them of their clothes.
Those who were so ill-advised as not to sink were pronounced guilty,
and were liable to lapidation if they would not swear to abandon their
evil practices. The belief even extended to the dominant Turks who, in
1857 at Trebinje, compelled the Christians to bring all their women to
the river and cast them in. Buoyed up by their garments seven floated,
and these were only saved from stoning by the archimandrite Eustache,
who administered to them a solemn oath of abstinence from witchcraft.
Austrian domination has rendered all such proceedings unlawful of
late years, but in the remoter districts they are said to be still
occasionally practised.[1057]
Perhaps we may class as a remnant of this superstition a custom
described by a modern traveller as universal in Southern Russia. When
a theft is committed in a household, the servants are assembled, and
a sorceress, or _vorogeia_, is sent for. Dread of what is to follow
generally extorts a confession from the guilty party without further
proceedings, but if not, the _vorogeia_ places on the table a vase of
water and rolls up as many little balls of bread as there are suspected
persons present. Then, taking one of the balls, she addresses the
nearest servant—“If you have committed the theft, this ball will sink
to the bottom of the vase, as will your soul in Hell; but if you are
innocent, it will float on the water.” The truth or falsehood of this
assertion is never tested, for the criminal invariably confesses before
his turn arrives to undergo the ordeal.[1058]
CHAPTER VI.
THE ORDEAL OF THE BALANCE.
Public-domain text, read in full here on John Shaqi.
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