Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, TortureLea, Henry Charles
History
Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, Torture
Lea, Henry Charles
Ordeal; Torture; Wager of battle; Wager of law
It will be seen here that lightness was an evidence of innocence, but
in Europe the ordeal was reversed in consequence of the belief that
sorcerers became lighter than water. Rickius, writing in 1594, speaks
of this mode of trial being commonly used in many places in witchcraft
cases, and gravely assures us that very large and fat women had been
found to weigh only thirteen or fifteen pounds;[1060] but even this
will scarcely explain the modification of the process as employed in
some places, which consisted in putting the accused in one scale and
a Bible in the other.[1061] Kœnigswarter assures us that the scales
formerly used on these occasions are still to be seen at Oudewater
in Holland.[1062] In the case already referred to as occurring July
30, 1728, at Szegedin in Hungary, thirteen persons, six men and seven
women, were burnt alive for witchcraft, whose guilt had been proved,
first by the cold-water ordeal and then by that of the balance. We are
told that a large and fat woman weighed only one and a half drachms
and her husband five drachms and the rest varied from a pennyweight to
three drachms and under. One of the victims was a man of 82, a local
judge, who had previously borne an unblemished character.[1063] The use
of the Bible as a counterpoise is on record even as lately as the year
1759, at Aylesbury in England, where one Susannah Haynokes, accused
of witchcraft, was formally weighed against the Bible in the parish
church.[1064]
CHAPTER VII.
THE ORDEAL OF THE CROSS.
Public-domain text, read in full here on John Shaqi.
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