Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, TortureLea, Henry Charles
History
Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, Torture
Lea, Henry Charles
Ordeal; Torture; Wager of battle; Wager of law
This was not a belief likely to be allowed to die out for lack
of nourishment. When, in the tenth century, Adaulfus, Bishop of
Compostella, was accused of a nameless crime, and was sentenced by the
hasty judgment of the king to be gored to death by a wild bull, he
had taken the precaution, before appearing at the trial, to devoutly
celebrate mass in his full pontificals. The bull, maddened with dogs
and trumpets, rushed furiously at the holy man; then, suddenly pausing,
advanced gently towards him and placed its horns in his hands, nor
could any efforts of the assistants provoke it to attack him. The
king and his courtiers, awed by this divine interposition in favor of
innocence, threw themselves at the feet of the saint, who pardoned them
and retired to the wildest region of the Asturias, where he passed
the rest of his days as an anchorite. He left his chasuble behind him,
however, and this garment thenceforth possessed the miraculous power
that, when worn by any one taking an oath, it could not be removed if
he committed perjury.[1176]
In other cases the shrines of saints convicted the perjurer by
throwing him down in an epileptic fit, or by fixing him rigid and
motionless at the moment of his invoking them to witness his false
oath.[1177] The monks of Abingdon boasted a black cross made from the
nails of the crucifixion, said to have been given them by the Emperor
Constantine, a false oath on which was sure to cost the malefactor
his life; and the worthy chronicler assures us that the instances in
which its miraculous power had been triumphantly exhibited were too
numerous to be specified.[1178] At the priory of Die, dependent on the
great Benedictine abbey of Fleury, there was preserved an arm-bone
of St. Maur, which was possessed of somewhat similar properties. On
one occasion a steward of the priory named Joscelin was accused of
embezzlement, and offered to rebut the evidence against him by an oath
taken on the arm of St. Maur. Rejoiced at passing through the test
triumphantly, he removed his hand from the relic, and stroking his long
beard with it he exclaimed, “By this beard, the oath I swore was true!”
when suddenly the beard came off in his hand, and his chin, thenceforth
hairless, was the evidence alike of his guilt and his perjury, so
that he and his descendants were at once proclaimed ineligible to the
stewardship.[1179] Less serious in its consequences was a false oath
taken by a peasant on the altar of St. Martial of Limoges. The offender
was deprived of speech, and could only bellow like an ox until he had
prayed over the tomb of the saint, and his throat had received the sign
of the cross from a priest.[1180] Even at the present day the jaw-bone
of St. Patrick is preserved near Belfast, and is used extra-judicially
as an ordeal, in the full conviction that the slightest variation from
the truth will bring instantaneous punishment on the perjurer,[1181]
and in Sardinia a similar oath on relics is believed when false to
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