Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, TortureLea, Henry Charles
History
Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, Torture
Lea, Henry Charles
Ordeal; Torture; Wager of battle; Wager of law
Yet it is probable that the progress of Christianity produced some
effect in mitigating the severity of legal procedure and in shielding
the unfortunate slave from the cruelties to which he was exposed.
Under the Republic, while the authority of the _paterfamilias_ was
still unabridged, any one could offer his slaves to the torture when
he desired to produce their evidence. In the earlier times, this was
done by the owner himself in the presence of the family, and the
testimony thus extorted was carefully taken down to be duly produced
in court; but subsequently the proceeding was conducted by public
officers—the quæstors and triumviri capitales.[1432] How great was
the change effected is seen by the declaration of Diocletian, in 286,
that masters were not permitted to bring forward their own slaves
to be tortured for evidence in cases wherein they were personally
interested.[1433] This would necessarily reduce the production of
slave testimony, save in accusations of _majestas_ and other excepted
crimes, to cases in which the slaves of third parties were desired as
witnesses; and even in these, the frequency of its employment must have
been greatly reduced by the rule which bound the party calling for
it to deposit in advance the price of the slave, as estimated by the
owner, to remunerate the latter for his death, or for his diminished
value if he were maimed or crippled for life.[1434] When the slave
himself was arraigned upon a false accusation and tortured, an old
law provided that the master should receive double the loss or damage
sustained;[1435] and in 383, Valentinian the Younger went so far as to
decree that those who accused slaves of capital crimes should inscribe
themselves, as in the case of freemen, and should be subjected to the
_lex talionis_ if they failed to sustain the charge.[1436] This was an
immense step towards equalizing the legal condition of the bondman and
his master. It was apparently in advance of public opinion, for the law
is not reproduced in the compilations of Justinian, and probably soon
was disregarded.
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