Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, TortureLea, Henry Charles
History
Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, Torture
Lea, Henry Charles
Ordeal; Torture; Wager of battle; Wager of law
The result of this system was that, in causes subject to such
appeals, no witness could be forced to testify, by the French law
of the thirteenth century, unless his principal entered into bonds
to see him harmless in case of challenge, to provide a champion,
and to make good all damages in case of defeat;[336] though it is
difficult to understand how this could be satisfactorily arranged,
since the penalties inflicted on a vanquished witness were severe,
being, in civil causes, the loss of a hand and a fine at the pleasure
of the suzerain, while in criminal actions “il perderoit le cors
avecques.”[337] The only limit to this abuse was that witnesses were
not liable to challenge in cases concerning matters of less value than
five sous and one denier.[338]
* * * * *
If the position of a witness was thus rendered unenviable, that of the
judge was little better. As though the duel had not received sufficient
extension by the facilities for its employment just described, another
mode of appealing to the sword in all cases was invented by which it
became competent for the defeated party in any suit to challenge the
court itself, and thus obtain a forcible reversal of judgment. It
must be borne in mind that this was not quite as absurd a practice as
it may seem to us in modern times, for under the feudal system the
dispensing of justice was one of the most highly prized attributes
of sovereignty; and, except in England, where the royal judges were
frequently ecclesiastics, the seignorial courts were presided over
by warriors. In Germany, indeed, where the magistrates of the lower
tribunals were elective, they were required to be active and vigorous
of body.[339] Towards the end of the twelfth century in England we
find Glanville acknowledging his uncertainty as to whether or not the
court could depute the settlement of such an appeal to a champion,
and also as to what, in case of defeat, was the legal position of
the court thus convicted of injustice.[340] These doubts would seem
to indicate that the custom was still of recent introduction in
England, and not as yet practised to an extent sufficient to afford a
settled basis of precedents for its details. Elsewhere, however, it
was firmly established. In 1195, the customs of St. Quentin allow to
the disappointed pleader unlimited recourse against his judge.[341]
Towards the latter half of the thirteenth century, we find in the
_Conseil_ of Pierre de Fontaines the custom in its fullest vigor and
just on the eve of its decline. No restriction appears to be imposed
as to the cases in which appeal by battle was permitted, except that
it was not allowed to override the customary law.[342] The suitor
selected any one of three judges agreeing in the verdict; he could
appeal at any stage of the proceedings when a point was decided against
him; if unsuccessful, he was only liable in a pecuniary penalty to
the judges for the wrong done them, and the judge, if vanquished, was
Public-domain text, read in full here on John Shaqi.
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