Superstition in all agesHolbach, Paul Henri Thiry, baron d'
Religion
Superstition in all ages
Holbach, Paul Henri Thiry, baron d'
Atheism
When we reproach the theologians with the sterility of their religious
virtues, they praise, with emphasis, charity, that tender love of our
neighbor which Christianity makes an essential duty for its disciples.
But, alas! what becomes of this pretended charity as soon as we examine
the actions of the Lord's ministers? Ask if you must love your neighbor
if he is impious, heretical, and incredulous, that is to say, if he does
not think as they do? Ask them if you must tolerate opinions contrary to
those which they profess? Ask them if the Lord can show indulgence to
those who are in error? Immediately their charity disappears, and the
dominating clergy will tell you that the prince carries the sword but to
sustain the interests of the Most High; they will tell you that for love
of the neighbor, you must persecute, imprison, exile, or burn him. You
will find tolerance among a few priests who are persecuted themselves,
but who put aside Christian charity as soon as they have the power to
persecute in their turn.
The Christian religion which was originally preached by beggars and by
very wretched men, strongly recommends alms-giving under the name of
charity; the faith of Mohammed equally makes it an indispensable duty.
Nothing, no doubt, is better suited to humanity than to assist the
unfortunate, to clothe the naked, to lend a charitable hand to whoever
needs it. But would it not be more humane and more charitable to foresee
the misery and to prevent the poor from increasing? If religion, instead
of deifying princes, had but taught them to respect the property of
their subjects, to be just, and to exercise but their legitimate rights,
we should not see such a great number of mendicants in their realms. A
greedy, unjust, tyrannical government multiplies misery; the rigor of
taxes produces discouragement, idleness, indigence, which, on their
part, produce robbery, murders, and all kinds of crime. If the
sovereigns had more humanity, charity, and justice, their States would
not be peopled by so many unfortunate ones whose misery becomes
impossible to soothe.
Public-domain text, read in full here on John Shaqi.
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