Here are still other proofs, which will not be less evident, of the falsity of human religions, and especially of the falsity of our own. Every religion which relies upon mysteries as its foundation, and which takes, as a rule of its doctrine and its morals, a principle of errors, and which is at the same time a source of trouble and eternal divisions among men, can not be a true religion, nor a Divine Institution. Now, human religions, especially the Catholic, establish as the basis of their doctrine and of their morals, a principle of errors; then, it follows that these religions can not be true, or of Divine origin. I do not see that we can deny the first proposition of this argument; it is too clear and too evident to admit of a doubt. I pass to the proof of the second proposition, which is, that the Christian religion takes for the rule of its doctrine and its morals what they call faith, a blind trust, but yet firm, and secured by some laws or revelations of some Deity. We must necessarily suppose that it is thus, because it is this belief in some Deity and in some Divine Revelations, which gives all the credit and all the authority that it has in the world, and without which we could make no use of what it prescribes. This is why there is no religion which does not expressly recommend its votaries to be firm in their faith. ["Estate fortes in fide!"] This is the reason that all Christians accept as a maxim, that faith is the commencement and the basis of salvation, that it is the root of all justice and of all sanctification, as it is expressed at the Council of Trent.--Sess. 6, Ch. VIII. Now it is evident that a blind faith in all which is proposed in the name and authority of God, is a principle of errors and falsehoods. As a proof, we see that there is no impostor in the matter of religion, who does not pretend to be clothed with the name and the authority of God, and who does not claim to be especially inspired and sent by God. Not only is this faith and blind belief which they accept as a basis of their doctrine, a principle of errors, etc., but it is also a source of trouble and division among men for the maintenance of their religion. There is no cruelty which they do not practice upon each other under this specious pretext.