Let us come to the pretended miracles of the New Testament. They consist, as is pretended, in this: that Jesus Christ and His apostles cured, through the Deity, all kinds of diseases and infirmities, giving sight to the blind, hearing to the deaf, speech to the dumb, making the lame to walk, curing the paralytics, driving the devils from those who were possessed, and bringing the dead to life. We find several of these miracles in the Gospels, but we see a good many more of them in the books that our Christ-worshipers have written of the admirable lives of their saints; for in these lives we nearly everywhere read that these pretended blessed ones cured diseases and infirmities, expelled the devils wherever they encountered them, solely in the name of Jesus or by the sign of the cross; that they controlled the elements; that God favored them so much that He even preserved to them His Divine power after their death, and that this Divine power could be communicated even to the least of their clothing, even to their shadows, and even to the infamous instruments of their death. It is said that the shoe of St. Honorius raised a dead man on the sixth of January; that the staff of St. Peter, that of St. James, and that of St. Bernard performed miracles. The same is said of the cord of St. Francis, of the staff of St. John of God, and of the girdle of St. Melanie. It is said that St. Gracilien was divinely instructed as to what he ought to believe and to teach, and that he, by the influence of his prayer, removed a mountain which prevented him from building a church; that from the sepulchre of St. Andrew flowed incessantly a liquor which cured all sorts of diseases; that the soul of St. Benedict was seen ascending to Heaven clothed with a precious cloak and surrounded by burning lamps; that St. Dominic said that God never refused him anything he asked; that St. Francis commanded the swallows, swans, and other birds to obey him, and that often the fishes, rabbits, and the hares came and placed themselves on his hands and on his lap; that St. Paul and St. Pantaleon, having been beheaded, there flowed milk instead of blood; that the blessed Peter of Luxembourg, in the first two years after his death (1388 and 1389), performed two thousand four hundred miracles, among which forty-two dead were brought to life, not including more than three thousand other miracles which he has performed since; that the fifty philosophers whom St. Catherine converted, having all been thrown into a great fire, their whole bodies were afterward found and not a single hair was scorched; that the body of St. Catherine was carried off by angels after her death, and buried by them upon Mount Sinai; that the day of the canonization of St. Antoine de Padua, all the bells of the city of Lisbon rang of themselves, without any one knowing how it was done; that this saint being once near the sea-shore, and calling the