Astrology; Medical misconceptions; Medicine -- History
When civilization, later on, continued to thrive upon the shores of
the Nile, astrology still found a fertile soil there, and it appears
that here also the name Ἰατρομαθηματικοί has originated, which,
subsequently, was a favorite designation of adherents to the sidereal
art of healing. The astrological prognoses made by the professional
astrologist, Petosiris, for the king Nechepso of Sais are well known.
However, it appears, according to the latest investigations (compare
the excellent work of Sudhoff, page 4, etc.), that these prognoses have
nothing at all to do with that king Nechepso who reigned in the seventh
century, B.C. It seems more probable that some cunning Alexandrian
astrologist of the second century, B.C., fraudulently used the name
of the king as a cover for his work. But however this may be, these
prognoses of Petosiris have considerable value, in that they give us an
insight into the manufacture of such medical prophesies.
The object of these prognoses was primarily to discover the termination
of a disease, whether the patient would die or recover, either soon
or only after the lapse of a certain time—for instance, after seven
days. This was all that Petosiris undertook to predict. All details
regarding treatment, complications, and diagnosis of a case are still
entirely wanting. Petosiris, in making such a prognosis, by no means
relied solely upon the conjunction of certain celestial bodies, but he
employed a rather intricate method, in which mystic numbers, onomancy,
and astrology were important elements. To prognosticate medically
according to this system a circle of numerals was required in the first
place. There existed two different kinds of such circles—one simple,
the other more complicated. Berthelot has furnished us with examples of
both as used by Petosiris.
[Illustration: FIG. 1—CIRCLE OF PETOSIRIS
(After Bouché-Leclercq, p. 539)]
The more simple formula (Fig. 1) consisted of two concentric circles,
the smaller of which was divided into four quadrants. Between both
concentric circles and within the horizontal diameters were inscribed
the words: μέον ζωή; to the right of this: ἡ μικρὰ ζωή; to the left
of the vertical line: ἡ μεναλη ζωή. Under the vertical line was
inscribed: μέσος θάνατος; to the right of this: μικρὸς θάνατος;
and to the left of the vertical line: ὁ μένας θάνατος. Only words
which point to the longer or shorter duration of life, or to the
death-struggle, were therefore employed. The four quadrants of the
enclosed circle, as well as the vertical diameter, contained the
numerals from 1 to 29 in a mystical order, representing the duration of
the moon’s phases. The above (Fig. 1) shows us this astrological circle
of Petosiris.
Public-domain text, read in full here on John Shaqi.
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