Astrology; Medical misconceptions; Medicine -- History
In the first place, the fact that sun, moon, planets, and the signs
of the zodiac shared the rule over the various organs of the body,
and furnished positive intimations regarding the cause of the disease
in question, made it unnecessary for the physician to trouble himself
at all with an examination of the patient in order to ascertain cause
and localization of the affection. One glance at the conjunctions of
the stars was sufficient to show which organ of the patient happened
to be endangered by the celestial constellation. If an individual
complained, for instance, of disturbed digestion, and if the heavenly
body that presided over the liver presented any remarkable phenomena,
naturally only the liver was responsible for the case in question,
and the diagnosis was made. Complications were to be expected if the
stars which controlled the circulation of blood and mucus showed
unfavorable signs. It was even possible for the physician well versed
in astrology to determine in advance the period of time at which the
occurrence of such humoral complications might be expected, as he had
learned that the various hours of the day and of the night were to
exert a powerful influence upon the juices of the body. For instance,
Almanzor explains that the first three hours of day and of night are
in closest relation to the blood, whereas the second quarters of day
and of night hold sway over the yellow, the third over the black
(bile), and the last quarters, finally, over the mucus. However, not
only were the various hours of great importance to the course of the
disease, but certain days of the disease—so-called critical days—were
of still greater significance. It is true, the doctrine of these
critical days was by no means the property of _Medicina Astrologica_,
but the Corpus Hippocraticum already contained a book Περὶ
χρίησὶμων. But the followers of Hippocrates had developed this
theory only from humoro-pathological premises, and Galen, in his work
χρήἱσιμαι ἡμέραι, had only included astrology in order to explain
and to prove the entire doctrine of crises (compare also Sudhoff). He
calculated in accordance with moon weeks and months, and in such a
manner that a week counted six days and seventeen and one-half hours,
and the month of the moon only twenty-six days and twenty-two hours.
The seventh, fourteenth, twentieth, and twenty-seventh days were to
be considered critical days of the first order. “Contemplate,” says
Galen, “the critical days in the course of the moon in the angles of
a geometrical figure of sixteen sides; if you find these angles in a
favorable constellation, the patient will fare well; badly, however,
if evil signs prevail.” But not only were certain hours and certain
days of the week said to exert an important astrological influence upon
the human body, such an influence was ascribed also to certain years.
Such years were called “_Anni Scansiles_”—that is, “climacteric.” The
Public-domain text, read in full here on John Shaqi.
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