Astrology; Medical misconceptions; Medicine -- History
In order to satisfy the astrological requirement of the physician most
thoroughly, there arose in the middle ages a very peculiar literature.
Under the name of an almanac or calendarium, thick folio volumes
appeared, which enumerated, in long tables, the various positions of
the planets and of the signs of the zodiac, so that the astrologer was
enabled to note the fate of mankind rapidly and easily. The contents
of such calendaria are beyond description. Apart from remarks which
referred to all occurrences of civil life, was stated the exact period
when to have the hair cut, when venesection was to be performed, when
to draw teeth, when to take a bath, etc. Even the proper time for
prayer was indicated by such a calendarium. According to the experience
of Peter of Abano, the conjunction of the moon with Jupiter in the
Dragon was sure to effect an answer to prayer. Hieronymus Cardanus
had discovered, with the aid of astrology, that a request was sure to
be complied with if a prayer was offered to the Virgin Mary on the
first day of April, at 8 A.M. (Möhsen, Vol. II., page 423). Physicians
excelled in the compilation of such calendaria, especially during the
fifteenth and sixteenth centuries. Professors, forensic physicians,
surgeons—in fact, all representatives of medical art—were equally
intent upon instructing the public by calendaria in regard to the most
various branches of _Medicina Astrologica_; thus, for instance, David
Herliz, physician at Prenzlau, supplied Pomerania, Mecklenburg, and
the Margravate of Brandenburg with calendars for fifty years, from the
year 1584. The Marburg professor of medicine, Victorinus Schönfelder,
played a similar rôle during the same period for western Germany. The
physician, as almanac-maker, is probably one of the most wonderful
results of medical superstition, and this aberration of medicine clung
so firmly to the people that, even in the eighteenth and nineteenth
centuries, certain days of the year were considered as especially
favorable for venesection, and the calendars took particular pains to
call the attention of the public most emphatically to good days for
blood-letting.
[Illustration: FIG. 5—VENESECTION IN ITS ASTRONOMICAL CONNECTION]
=Explanation of Fig. 5=
_A._ The astronomic signs which are noted on the different parts
of the body indicate the signs of the zodiac, under the special
influence of which the respective members of the body are said to
be.
_B._ The numerals which are found at the most varied parts of the
body refer to indications for venesection, as stated below. In
these localities, which are characterized by figures, blood was
drawn for the most various affections, namely in:
1. Pains of the eyes and head; affections of the face,
including eruptions.
2. Affections of the head; mental disturbances.
3. Affections of the eye of various kinds.
4 and 5. Pains in the ears; lachrymation.
6 and 7. Tinnitus aurium; tremor of the head.
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