Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
The belief in the existence of the Water-horse is now in the Highlands
generally a thing of the past, but in olden times almost every lonely
freshwater lake was tenanted by one, sometimes by several, of these
animals. In shape and colour it resembled an ordinary horse, and was
often mistaken for one. It was seen passing from one lake to another,
mixing with the farmers’ horses in the adjoining pastures, and waylaid
belated travellers who passed near its haunts. It was highly dangerous
to touch or mount it. Those whom it decoyed into doing so were taken
away to the loch in which it had its haunt, and there devoured. It was
said to make its approaches also in other guises—as a young man, a boy,
a ring, and even a tuft of wool (_ribeag clòimhe_); and any woman upon
whom it set its mark was certain at last to become its victim. The
cow-shackle round its neck, or a cap on its head, completely subdued
it, and as long as either of these was kept on it, it could be as
safely employed in farm labour as any other horse.
In Skye it was said to have a sharp bill (_gob biorach_), or, as others
describe it, a narrow brown slippery snout. Accounts are uniform that
it had a long flowing tail and mane. In colour it was sometimes grey,
sometimes black, and sometimes black with a white spot on its forehead.
This variation arose, some say, from the water horse being of any
colour like other horses, and others say from its having the power of
changing its colour as well as its shape. When it came in the shape of
a man, it was detected by its horse-hoofs and by the green water weeds
or sand in its hair. It was then very amorous, but the end of those who
were unfortunate enough to encounter it was to be taken to the loch and
devoured. However much benefit the farmer might at first derive from
securing one with the cap or cow-shackle he was ultimately involved by
it in ruinous loss.
The following tales will illustrate the character of the superstition
better than a lengthened dissertation:
FARMERS AND WATER-HORSES.
Stories to the following effect are common in Mull and the
neighbourhood:
Public-domain text, read in full here on John Shaqi.
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