Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
This was a rhyme or incantation by which the person possessing the
knowledge of it could shut the mouths of dogs and open locks. It was
reckoned a very useful gift for young men who went a-wooing. Archibald,
son of Murdoch, or, as he was also popularly known, Archibald the
Light-headed (_Gileasbuig Mhurchaidh, G. Eutrom_), who was about twenty
years ago a well-known character in Skye and its neighbourhood, knew
the charm, but when he repeated it he spoke so fast that no one was
able to learn it from him, and as to his teaching of it to any one,
that was out of the question. Poor Archibald was mad, and when roused
was furiously so. He went about the country attending markets and
wherever there was a gathering of people, and found everywhere open
quarters throughout that hospitable island. Indeed, it was not wise
to contradict him. He had a keen and ready wit, as numerous sayings
ascribed to him testify, and composed several songs of considerable
merit. The fear which dogs had of him, and which made them crouch into
corners on seeing him, was commonly ascribed to his having the _Glas
Ghairm_, but no doubt was owing to the latent madness which his eyes
betrayed, and of which dogs have an instinctive and quicker perception
than men. On their offering the slightest sign of hostility, Archibald
would knock out their brains without as much as looking at their
masters.
The _Glas Ghairm_ was supposed to be in some way connected with the
safety of Israel on the night before the Exodus, “against any of the
children of Israel shall not a dog move his tongue, against man or
beast” (Ex. xi. 7).
FOOTNOTES
[1] The words Elfin and Fairy are, in these pages, used indifferently
as equivalents of the Gaelic names, sìth (or shi) people, etc.
[2] These virtues it is to have only thrice, and it has been already
unfurled twice. Many of the common people wanted it brought out at the
time of the potato failure.
[3] Fairy motion, _i.e._ not rising and falling on the waves, but
gliding smoothly along.
[4]
“Seachad air Grianaig,
Mar fhiadh nam beann fuara,
Direadh ri uchd garbhlaich,
’S an sealgair ga ruagadh,
Ise is siubhal, sìth aice,
Sìnteagan uallach,
Sgoltadh nan tonn uaine
’S a fuaradh air chàch.”
Long aig Callum MacShìomain.
[5]
“Ged is math an cala dh’ fhàg sinn,
Gum bu fearr an cala fhuair sinn.”
[6] Few villages in the Highlands of Scotland are without a _shï-en_ in
their neighbourhood, and often a number are found close to each other.
Strontian, well known to geologists from the mineral which bears its
name, is _Sròn an t-sìthein_, “the nose of the Fairy hillock.”
[7] _Bonnach beag boise, gun bhloigh gun bhearn, Eirich ’s big sinne a
stigh_, _i.e._ Little cake, without gap or fissure, rise and let us in,
is the Elfin call.
[8] In the north of Ireland the band was taken off the spinning wheel
to prevent the Fairies spoiling the linen.
Public-domain text, read in full here on John Shaqi.
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