Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
William M‘Kenzie was weaver to the Laird of Barcaldine. He and a friend
were going home with two gallons of whisky in jars strapped on their
backs. They saw a hillock open and illuminated, and entered. William’s
companion stuck a knife in the door when entering. They found inside
an old man playing the bagpipes, and a company of dancers on the floor.
William danced one reel, and then another, till his companion got tired
waiting, and left. When, after several days, M‘Kenzie did not turn up,
the other was accused of having murdered him, and was advised, if his
story was true, to get spades and dig into the hillock for his missing
friend. A year’s delay was given, and when the hillock was entered
M‘Kenzie was found still dancing on the floor. After this adventure he
became the chief weaver in the district; he did more work in a shorter
time than any other. At the first throw of the shuttle he said, “I and
another one are here” (_mise ’s fear eile so!_). He also began to make
pipes, but though a better weaver and piper than he had been before,
he never prospered. He became known as “Black William of the Pipes”
(_Uilleam du na pìoba_).
It is said in Sutherlandshire that a weaver, getting a shuttle from the
Fairies, can go through three times as much work as another man. (Cf.
Tale of M‘Crimmon, p. 139.)
THE HARRIS WOMAN AND HER BAKING.
A woman in Harris was passing _Creag Mhanuis_, a rock having on its
face the appearance of a door, which she saw opening, and a woman
dressed in green standing before it, who called to her to come in
to see a sick person. The woman was very unwilling to go, but was
compelled, and went in without taking any precaution. She found herself
among a large company, for whom she was immediately to begin baking
bread, and was told that when the quantity of meal, not very large,
given her was entirely used, she would be allowed to go away. She began
to bake, and made all possible haste to finish the work, but the more
she strove the less appearance there was of the labour being finished,
and her courage failed when day after day passed, leaving her where
she began. At last, after a long time, the whole company left for the
outer world, leaving her, as she thought, alone. When the last tramp of
their footsteps could no longer be heard, she was startled by hearing a
groan. On looking through an opening which she found in the side of the
dwelling, she saw a bed-ridden old man, who, on seeing her head in the
opening, said, “What sent you here?” “I did not come by my own will,”
she replied. “I was made to come to attend to a sick person.” He then
asked what work was given her to do. She told him, and how the baking
was never likely to be finished. He said she must begin again, and that
she was not to put the dusting meal (_an fhallaid_) at any time back
among the baking. She did as he told her, when she found her stock
of meal soon exhausted, and she got out and away before the others
returned, much to their discomfiture.
Public-domain text, read in full here on John Shaqi.
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