Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
One of the chiefs of Dowart was hurried with his harvest, and likely
to lose his crop for want of shearers. He sent word through all Mull
for assistance. A little old man came and offered himself. He asked as
wages only the full of a straw-rope he had with him of corn when the
work was over. M‘Lean formed no high opinion of the little man, but
as the work was urgent and the remuneration trifling, he engaged his
services. He placed him along with another old man and an old woman on
a ridge by themselves, and told them never to heed though they should
be behind the rest, to take matters easy and not fatigue themselves.
The little man, however, soon made his assistants leave the way, and
set them to make sheaf-bands. He finished shearing that ridge before
the rest of the shearers were half-way with theirs, and no fault could
be found with the manner in which the work was done. M‘Lean would not
part with the little reaper till the end of harvest. Fuller payment
was offered for his excellent services, but he refused to take more
than had been bargained for. He began putting the corn in the rope, and
put in all that was in the field, then all that was in the stackyard,
and finally all that was in the barn. He said this would do just now,
tightened the rope, and lifted the burden on his back. He was setting
off with it, when M‘Lean, in despair, cried out, “Tuesday I ploughed,
Tuesday I sowed, Tuesday I reaped; Thou who did’st ordain the three
Tuesdays, suffer not all that is in the rope to leave me.” “The hand of
your father and grandfather be upon you!” said the little man, “it is
well that you spoke.”[38]
Another version of the tale was current in Morvern. A servant,
engaged in spring by a man who lived at _Aodienn Mòr_ (‘Big Face’) in
Liddesdale, when told to begin ploughing, merely thrust a walking-stick
into the ground, and, holding it to his nose, said the earth was not
yet ready (_cha robh an talamh air dàir fathast_). This went on till
the neighbours were more than half-finished with their spring work. His
master then peremptorily ordered the work to be done. By next morning
the whole Big Face was ploughed, sown, and harrowed. The shearing of
the crop was done in the same mysterious and expeditious manner. The
servant had the Association-craft, which secured the assistance of the
Fairies. When getting his wages he was like to take away the whole
crop, and was got rid of as in the previous version.
Public-domain text, read in full here on John Shaqi.
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