Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
Donald, son of Patrick.” “Take,” he said, “as you are able to win.” She
remained all night, and repeatedly asked him to leash up his dogs,
which he refused to do. The dogs kept her at bay till she left.
Another version says that the foxhunter’s name was _Iain Mac Phàruig_,
that he was accompanied by sixteen dogs, that his strange visitant
disappeared at the cock-crowing, and that she then told she was ‘the
wife of Fe-chiarain’ (_Cailleach Fe-chiarain_). Some identify her with
the Carlin of Ben Breck.
THE WIFE OF BEN-Y-GHLOE.
Donald and Big John (_Dòmhnull ’s Iain mòr_) were out deer-hunting on
the lofty mountain of Ben-y-ghloe, in Athol in Perthshire, when a heavy
snowstorm came on, and they lost their way. They came to a hut in a
hollow and entered. The only one in was an old woman, the like of whom
they said they had never seen. Her two arms were bare, of great length,
and grizzled and sallow to look at. She neither asked them to come in
nor go out, and being much in need of shelter, they went in and sat at
the fire. There was a look in her eye that might ‘terrify a coward,’
and she hummed a surly song, the words of which were unintelligible
to them. They asked for meat, and she set before them a fresh salmon
trout, saying, “Little you thought I would give you your dinner
to-day.” She also said she could do more, that it was she who clothed
the hill with mist to make them come to her house. They stayed with her
all night. She was very kind and hospitable. She told her name to them
when leaving, that she was ‘the wife of Ben-y-Ghloe.’ They could not
say whether she was _sìth_ or _saoghalta_ (Elfin or human), but they
never visited her again.
FAIRY WOMEN AND DEER.
On the lands of Scalasdal in Mull, a deer was killed, which turned out
afterwards to be a woman.
It is perhaps this belief in the metamorphosis of Fairy women and deer
that was the origin of the tradition that Oisian’s mother was a deer.
In Skye it is said that after the poet’s birth his mother could touch
him but once with her tongue on the temple. On that corner (_air an
Oisinn sin_) a tuft of fur like that of a deer grew, hence the poet’s
name. An informant in the centre of Argyllshire said he did not hear
Oisian’s mother was a deer, but he had heard the poet was nurtured by a
deer. In the Northern Hebrides, a song is sometimes heard which Oisian
is said to have composed to the deer.[43]
O’CRONICERT’S FAIRY WIFE.[44]
Public-domain text, read in full here on John Shaqi.
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