Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
A strong man named Dugald Campbell was one night, about the end of last
century, watching the cattle on the farm of Baile-phuill, in the west
of Tiree. A little red cow came among the herd and was attacked by the
other cows. It fled and they followed. Dugald also set off in pursuit.
Sometimes the little red cow seemed near, sometimes far away. At last
it entered the face of a rock, and one of the other cows followed and
was never again seen. The whole herd would have followed had not Dugald
intercepted them.
A poor person’s cow, in Skye, was by some act of oppression taken from
him. That night the Fairies brought him another cow, remarkable only in
having green water weeds upon it. This cow throve.
Some four generations ago cows came ashore on Nisibost beach, on the
farm of Loscantire (_Losg-an-tìr_), in Harris. The people got between
them and the shore, with such weapons as they could get, and kept them
from returning to the sea again. Even handfuls of sand thrown between
the cows and the shore kept them back. These sea-cows were in all
respects like ordinary highland cattle but were supposed to live under
the sea on the sea-weed called _meillich_. They were called Fairy cows
(_Cro sìth_), and the superiority of the Loscantire cattle was said to
have originated from them. It is more probable the superiority of the
stock was the origin of the Fairy cattle.
Cows of the same kind were also said to have come ashore in Bernera,
in Uist, and at MacNicol’s Big Rock (_Creag mhòr mhic Neacail_), on
the farm of Scorrybreck, in Skye. In the latter place they were kept
from returning by tossing earth between them and the sea. Earth from a
burying-ground was thought to be the most effective in such cases. On
the evening of the day on which the cows came ashore a voice was heard
from the sea calling them by name. From the rhyme in which this was
done we learn the cows were of different colours, one black, another
brown, brindled, red, white-faced, etc.:
Sisgein, Brisgein,
Meangan, Meodhran,
Bo dhu, bo dhonn
Bo chrom riabhach
Sliochd na h-aona bhà maoile ruaidhe,
Nach d’ fhàg buaile riasnh na h-aonar;
Bo chionnan Thonn,
È bhlàrag.
THE THIRSTY PLOUGHMAN.
A ploughman while engaged at his work heard, or fancied he heard,
a sound of churning, and said he wished his thirst “was on the
dairymaid.” In a short time after a woman appeared and offered him a
drink of buttermilk. Her green dress and sudden appearance made him
refuse the offer, and she said that next year he would not need the
drink. When the twelve months were nearly out the man died.[46]
THE FAIRY CHURNING.
Public-domain text, read in full here on John Shaqi.
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