Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6)
Science
Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6)
Fairy tales; Tales -- Arab countries
and thou dost not waste thy substance in riotous living but thou
addest thereto by lawful trade. The neighbourhood all speaketh
well of thee and not a wight of them hath aught to say against
thee; so I now would know of thee the certainty of these things
and hear from thine own lips how thou didst gain this abundant
wealth. I have summoned thee before me that I might be assured of
all such matters by actual hearsay: so fear not to tell me all
thy tale; I desire naught of thee save knowledge of this thy
case. Enjoy thou to thy heart's content the opulence that
Almighty Allah deigned bestow upon thee, and let thy soul have
pleasure therein. Thus spake the Caliph and the gracious words
reassured the man. Then Khwajah Hasan threw himself before the
Commander of the Faithful and, kissing the carpet at the foot of
the throne, exclaimed, "O Prince of True Believers, I will relate
to thee a faithful relation of my adventure, and Almighty Allah
be my witness that I have not done aught contrary to thy laws and
just commandments, and that all this my wealth is by the favour
and goodness of Allah alone." Harun al-Rashid hereupon again bade
him speak out boldly and forthwith he began to recount in the
following words the
History of Khwajah Hasan al-Habbal.[FN#272]
O Lord of beneficence! obedient to thy royal behest, I will now
inform thy Highness of the means and the measures whereby Destiny
cowered me with such wealth; but first I would thou hear somewhat
of two amongst my friends who abode in the House of Peace,
Baghdad. They twain are yet alive and both well know the history
which thy slave shall now relate. One of them, men call Sa'd, the
other Sa'dí.[FN#273] Now Sa'di opined that without riches no one
in this world could be happy and independent; moreover that
without hard toil and trouble and wariness and wisdom withal it
were impossible to become wealthy. But Sa'd differing therefrom
would affirm that affluence cometh not to any save by decree of
Destiny and fiat of Fate and Fortune. Sa'd was a poor man while
Sa'di had great store of good; yet there sprang up a firm
friendship between them and fond affection each for other; nor
were they ever wont to differ upon any matter save only upon
this; to wit, that Sa'di relied solely upon deliberation and
forethought and Sa'd upon doom and man's lot. It chanced one day
that, as they sat talking together on this matter, quoth Sa'di,
"A poor man is he who either is born a pauper and passeth all his
days in want and penury, or he who having been born to wealth and
comfort, doth in the time of manhood squander all he hath and
falleth into grievous need; then lacketh he the power to regain
his riches and to live at ease by wit and industry." Sa'd made
answer, saying, "Nor wit nor industry availeth aught to any one,
but Fate alone enableth him to acquire and to preserve riches.
Misery and want are but accidents and deliberation is naught.
Full many a poor man hath waxed affluent by favour of Fate and
Public-domain text, read in full here on John Shaqi.
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