Supplemental Nights to the Book of the Thousand and One Nights — Volume 6 (of 6)
General
Supplemental Nights to the Book of the Thousand and One Nights — Volume 6 (of 6)
Fairy tales; Tales -- Arab countries
I need hardly waste time to point out what all men discern more or less
distinctly, how important are diction and expression in all works of fancy and
fiction and how both branches, poetic and prosaic, delight in beauty adorned
and allow in such matters the extreme of liberty. A long study of Galland and
Torrens, Lane and Payne, convinced me that none of these translators, albeit
each could claim his special merit, has succeeded in preserving the local
colouring of the original. The Frenchman had gallicised and popularised the
general tone and tenor to such extent that even the vulgar English versions
have ever failed to throw off the French flavour. Torrens attempted literalism
laudably and courageously enough; but his execution was of the roughest, the
nude verbatim; nor did his familiarity with Arabic, or rather with Egyptian,
suffice him for the task. Lane, of whom I have already spoken, and of whom I
shall presently be driven by his imprudent relatives and interested friends to
say more, affected the latinised English of the period flat and dull, turgid
and vapid as that of Sale's Koran; and his style proved the most insufficient
and inadequate attire in which an Oriental romance of the Middle Ages could be
arrayed. Payne was perfectly satisfactory to all cultivated tastes but he
designedly converted a romantic into a classical work: none ignores its high
merits regarded merely as strong and vital English, but it lacks one thing
needful--the multiform variety of The Nights. The original Arabic text which
in the first thirteen tales (Terminal Essay, p. 78) must date from before the
xiiith century at the latest (since Galland's MS. in the Bibliothèque
Nationale has been assigned to the early xivth) is highly composite: it does
not disdain local terms, bye-words and allusions (some obsolete now and
forgotten), and it borrows indiscriminately from Persian (e.g. Sháhbandar),
from Turkish (as Khátún) and from Sanscrit (for instance Brahman). As its
equivalent, in vocabulary I could devise only a somewhat archaical English
whose old-fashioned and sub-antique flavour would contrast with our modern and
everyday speech, admitting at times even Latin and French terms, such as res
scibilis and citrouille. The mixture startled the critics and carpers to whom
its object had not been explained; but my conviction still remains that it
represents, with much truth to nature, the motley suit of the Arabo-Egyptian.
And it certainly serves one purpose, too often neglected by writers and
unnoticed by reviewers. The fluent and transparent styles of Buckle and Darwin
(the modern Aristotle who has transformed the face of Biological Science) are
instruments admirably fitted for their purpose: crystal-clear, they never
divert even a bittock of the reader's brain from the all-important sense
underlying the sound-symbols. But in works of imagination mar. wants a
treatment totally different, a style which, by all or any means, little
Public-domain text, read in full here on John Shaqi.
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