Supplemental Nights to the Book of the Thousand and One Nights — Volume 6 (of 6)
General
Supplemental Nights to the Book of the Thousand and One Nights — Volume 6 (of 6)
Fairy tales; Tales -- Arab countries
The Thousand Nights and a Night offers a complete picture of Eastern peoples.
But the English reader must be prepared to find that the manners of Arabs and
Moslems differ from his own. Eastern people look at things from a more natural
and primitive point of view, and they say what they think with all the
unrestraint of children. At times their plain speaking is formidable, but they
are not conscious of impropriety, and their coarseness is not intentional. It
is their nature to be downright, and to be communicative on subjects about
which the Saxon is shy or silent, and it must be remembered that the
separation of the sexes adds considerably to this freedom of expression. Their
language is material in quality, every root is objective; as an instance, for
the word soul they have no more spiritual equivalent than breath. Even the
conversation between parents and children is of incredible frankness, and the
Wazir of Egypt talks to his daughter "the Lady of Beauty," in a fashion
astonishing to the West. But the Arabs are a great mixture. They are keenly
alive to beauty, and every youth and every damsel is described in glowing,
rapturous terms. We have heard in our own country, so far north as chilly
Scotland, of a whole audience standing up in a theatre to applaud the entrance
and acknowledge the charms of a beautiful woman. In the East they are far more
readily subjugated, and the event is of everyday occurrence, and not a wonder.
"When the people of Damascus saw Ajib's beauty and brilliancy and perfect
grace and symmetry (for he was a marvel of comeliness and winning loveliness,
softer than the cool breeze of the North, sweeter than limpid waters to man in
drouth, and pleasanter than the health for which sick man sueth), a mighty
many followed him, whilst others ran on before and sat down on the road until
he should come up, that they might gaze on him." The Arabs are highly
imaginative, and their world is peopled with supernatural beings, whilst Ovid
is surpassed in the number and ingenuity of their metamorphoses. Their nerves
are highly strung, they are emotional to the hysteric degree, and they do
everything in the superlative fashion. They love at first sight, and one
glimpse of a face is enough to set them in flames; they cease to sleep or to
eat until they are admitted to the adored presence, they weep till they faint,
they rend their garments, pluck their beards, buffet their faces, and after
paroxysms of passion they recover sufficiently to recite verses--"and he beat
his face and head and recited these couplets"--"then she recited, weeping
bitterly the while"--"When the young man heard these words he wept with sore
weeping, till his bosom was drenched with tears and began reciting." All this
effervescence, so different to our rigid repression, all this exuberance of
feeling is the gift of a hot climate. And, besides this easy stirring of their
passions, they always live in supreme consciousness that every impulse, every
Public-domain text, read in full here on John Shaqi.
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