Supplemental Nights to the Book of the Thousand and One Nights — Volume 2 (of 6)
General
Supplemental Nights to the Book of the Thousand and One Nights — Volume 2 (of 6)
Fairy tales; Tales -- Arab countries
chamberlain in the highest degree, and they passed the rest of their
lives in comfort and ease.
_FIRUZ AND HIS WIFE.—Vol. I. p. 185._
This tale, as Sir R. F. Burton remarks, is a rechauffé of that of the
King and the Wazír’s Wife in the “Malice of Women,” or the Seven Wazírs
(vol. vi. 129); and at p. 308 we have yet another variant.[489] It
occurs in all the Eastern texts of the Book of Sindibád, and it is
commonly termed by students of that cycle of stories “The Lion’s Track,”
from the parabolical manner in which the husband justifies his conduct
before the king. I have cited some versions in the Appendix to my
edition of the Book of Sindibád (p. 256 ff.), and to these may be added
the following Venetian variant, from Crane’s “Italian Popular Tales,” as
an example of how a story becomes garbled in passing orally from one
generation unto another generation:
A king, averse from marriage, commanded his steward to remain single.
The latter, however, one day saw a beautiful girl named Vigna and
married her secretly. Although he kept her closely confined in her
chamber, the king became suspicious, and sent the steward on an embassy.
After his departure the king entered the apartment occupied by him, and
saw his wife asleep. He did not disturb her, but in leaving the room
accidentally dropped one of his gloves on the bed. When the husband
returned he found the glove, but kept a discreet silence, ceasing,
however, all demonstration of affection, believing his wife had been
unfaithful. The king, desirous to see again the beautiful woman, made a
feast and ordered the steward to bring his wife. He denied that he had
one, but brought her at last, and while every one else was talking gaily
at the feast she was silent. The king observed it, and asked the cause
of her silence, and she answered with a pun on her own name, “Vineyard I
was, and Vineyard I am. I was loved and no longer am. I know not for
what reason the Vineyard has lost its season.” Her husband, who heard
this, replied, “Vineyard thou wast, and Vineyard thou art: the Vineyard
lost its season, for the lion’s claw.” The king, who understood what he
meant, answered, “I entered the Vineyard; I touched the leaves; but I
swear by my crown that I have not tasted the fruit.” Then the steward
understood that his wife was innocent, and the two made peace, and
always after lived happy and contented.
* * * * *
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account