Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6) Part 2
General
Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6) Part 2
Fairy tales; Tales -- Arab countries
It is perhaps hardly worth while to make a critical analysis of the tale
of Aladdin, since with all its gross inconsistencies it has such a hold
of the popular fancy that one would not wish it to be otherwise than it
is. But it must have occurred to many readers that the author has
blundered in representing the Magician as closing the Cave upon Aladdin
because he refused to give up the Lamp before he had been helped out. As
the lad was not aware of the properties of the Lamp, he could have had
no object in retaining it for himself, while the Magician in any case
was perfectly able to take it by force from him. And if he wished to do
away with Aladdin, yet incur no “blood-guiltiness” (see _ante_, p. 78
and note), he might surely have contrived to send him down into the Cave
again and then close it upon him. As to the Magician giving his ring to
Aladdin, I can’t agree with Sir Richard in thinking (p. 72, note 3) that
he had mistaken its powers; this seems to me quite impossible. The ring
was evidently a charm against personal injury as well as a talisman to
summon an all-powerful and obedient genie. It was only as a charm that
the Magician placed it on Aladdin’s finger, and, as the Hindustani
Version explains, he had in his rage and vexation forgot about the ring
when he closed the entrance to the Cave. It appears to me also
incongruous that the Lamp, which Aladdin found burning, should
afterwards only require to be rubbed in order to cause the genie to
appear. One should have supposed that the _lighting_ of it would have
been more natural or appropriate; and it is possible that such was in
the original form of the Aladdin version before it was reduced to
writing, since we find something of the kind in a Mecklenburg version
given in Grimm, under the title of “Das blaue Licht.” A soldier who had
long served his King is at last discharged without any pay. In the
course of his wanderings he comes to the hut of an old woman, who proves
to be a witch, and makes him work for her in return for his board and
lodging. One day she takes him to the edge of a dry well, and bids him
go down and get her the Blue Light which he would find at the bottom. He
consents, and she lets him down by a rope. When he has secured the Light
he signals to the old witch to draw him up, and when she has pulled him
within her reach, she bids him give her the Light; he refuses to do so
until he is quite out of the well, upon which she lets him fall to the
bottom again. After ruminating his condition for some time he bethinks
him of his pipe, which is in his pocket—he may as well have a smoke if
he is to perish. So he lights his pipe at the Blue Light, when instantly
there appears before him a black dwarf, with a hump on his back and a
feather in his cap, who demands to know what he wants, for he must obey
the possessor of the Blue Light. The soldier first requires to be taken
out of the well, and next the destruction of the old witch, after which
Public-domain text, read in full here on John Shaqi.
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