Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6) Part 2
General
Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6) Part 2
Fairy tales; Tales -- Arab countries
_HISTORY OF KHWAJAH HASAN AL-HABBAL—p. 341._
How this entertaining story found its way into North Germany—and nowhere
else in Europe, so far as I am aware—it is not easy to say, but its
twin-brother seems to be orally current there, in all essential details,
excepting the marvellous conclusion. For the poor ropemaker, however, a
struggling weaver and for the two gentlemen, Sa’d and Sa’dí, three rich
students are substituted. There does not appear (according to the
version given by Thorpe in his “Yule Tide Stories,” which he entitles,
not inaptly, The Three Gifts) to be any difference of opinion among the
students regarding the influence of Destiny, or Fate, upon men’s
fortunes: they simply give the poor weaver a hundred dollars, “to assist
him in his housekeeping.” The weaver hides the money in a heap of rags,
unknown to his wife, who sells them to a rag-collector for a trifling
sum. A year afterwards the students are again passing the house of the
weaver and find him poorer than ever. He tells them of his mishap and
they give him another hundred dollars, warning him to be more careful
with the money this time. The weaver conceals the dollars in the
ash-tub, again without the cognisance of his wife, who disposes of the
ashes for a few pieces of soap. At the end of the second year the
students once more visit the wretched weaver, and on being informed of
his loss, they throw a bit of lead at his feet, saying it’s of no use to
give such a fool money, and go away in a great huff. The weaver picks up
the lead and places it on the window-sill. By-and-by a neighbour, who is
a fisherman, comes in and asks for a bit of lead or some other heavy
thing, for his net, and on receiving the lead thrown down by the
students promises to give him in return the first large fish he catches.
The weaver does get a fine fish, which he immediately cuts open, and
finds in its stomach a “large stone,” which he lays on the window-sill,
where, as it becomes dark, the stone gives forth a brighter and brighter
light, “just like a candle,” and then he places it so that it
illuminates the whole apartment. “That’s a cheap lamp,” quoth he to his
wife: “wouldst not like to dispose of it as thou didst the two hundred
dollars?” The next evening a merchant happening to ride past the
weaver’s house perceives the brilliant stone, and alighting from his
horse, enters and looks at it, then offers ten dollars for it, but the
weaver says the stone is not for sale. “What! not even for twenty
dollars?” “Not even for that.” The merchant keeps on increasing his
offers till he reaches a thousand dollars, which was about half its real
value, for the stone was a diamond, and which the weaver accepts, and
thus he becomes the richest man in all the village. His wife, however,
took credit to herself for his prosperity, often saying to him, “How
well it was that I threw away the money twice, for thou hast me to thank
for thy good luck!”—and here the German story ends.
Public-domain text, read in full here on John Shaqi.
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