About a quarter of a century ago these conditions called forth a movement which will be remembered with respect by future generations. This was the founding of the Cremation Society, and the building of the first British Crematorium near Woking, that, after a delay of doubt and difficulty as to the law, has been in use since 1885 for carrying out in an hour or so, with due decency and complete safety to the living, those chemical processes which, sooner or later, nature will work on us all, however we seek to hinder her slow operation. The late Mr. J. N. Tata, that beneficent Parsee millionaire who was not so rich in rupees as in culture and enlightenment, confessed to me that he looked forward with horror to the vulture burial of his creed, but that he would not indulge his own preference for cremation on account of paining his wife's feelings. After all, she died a few weeks before his useful life ended, in Europe, and, as it chanced, he came to be buried at Brookwood. Some of the more enlightened of his community, I hear, are considering the question of substituting cremation for their repulsive form of sepulture. Devout Parsees have looked on fire as too sacred for such an office; but the objection of Christians is merely an ignorant prejudice, kept warm by the ashes of mediæval eschatology. The sentiment twining about a quiet country churchyard finds less deep root in a close-packed metropolitan cemetery, haunted by the hideous vulgarity of the undertaker's art; yet even here thrives a superstition of half-savage regard for that part of us that yesterday made the tissues of a pig or an onion, and to-morrow may be passing into the meanest forms of life. A more truly Christian doctrine would inspire us to take care that our farewell to earth might surely do no harm to any fellow-man.