British -- France -- Fiction; Diary fiction; Epistolary fiction; Household employees -- Fiction; Love stories; Young women -- Fiction
I ought to have remembered the Ancient Mariner; how, with a heart as dry
as dust, seven days, seven nights, he stood alone on a wide, wide sea
with Death; how, at last, he watched the water-snakes, coiling and
swimming, blue, glossy green, and velvet black, in the shadow of the
ship; how a spring of love gushed from his heart and he blessed them
unaware; and how, the self-same moment, he could pray.
With me it was the other way about. At Bérigny this morning I began
with faith and ended with unfaith. I went to pray and came away to
doubt. Hardly had I clasped my book and resolved that it would be bad
taste to pray, before a shadow fell upon all things. The light of the
sun was broad and bright; but, within me, there grew a bleak wonder that
any one should be able to believe in God.
I mean the Christian’s God, of course. If He is truly identical with
the eternal Cause of the universe and yet yearns for man’s love and
worship, how can his heart be content that his right arm should hang
idle while puny unbelievers are closing his temples and muzzling his
messengers?
I looked along the wooded ravine where the beck chatters down to Sainte
Véronique, with Grandpont spire away to the right, and I thought of
Susan and Ruddington and Gibson. If God’s delight is in the virtuous
happiness of men and women, why this hateful tangle? Perhaps it was a
blasphemous thought; but the tangle was so cruel, so useless, so
cunning, that it seemed to require an omnipotent Devil for its
explanation.
The cruelty of it brought tears to my eyes. I thought, for the first
time, of a coincidence that deepened the wrong. Susan, Ruddington, and
I--we are all orphans. As for Gibson, if he has parents it is fifteen
years since they made a sign. Each one of us robbed before we could
speak, or think, or remember, of a mother’s care and love; and, for
compensation, Gibson cheated of love altogether, Susan beloved where she
cannot love. Ruddington loving with no love to answer.
I thought of myself. If the Christian’s God is one with the Upholder of
all things, his was the lightning which struck the old Grange and slew
my father and mother as they slept. Where are they to-day? Are they
annihilated, body and soul--as dead as stones on the beach? Or do their
spirits wander wearily _in profundis_ bowed under the burden of new
sorrows, awful and unknown?
Yes. I thought of myself. Except grannie, who was fifty years my
senior, who has ever loved me dearly, whom have I ever dearly loved? No
one. Not even Alice, though we have been good chums.
I resolved on Thursday never again to think the thoughts I thought
before the glass. But thoughts will not be denied. In the churchyard
this morning, as I sprang up and paced among the graves, a hot, vast,
rebellious anger nearly drove me mad. To-day I knew that I was made for
love--for a love immense as the sea, ever-lasting as the hills, more
splendid than the sun. Why has it been written that love must pass me
by?
Public-domain text, read in full here on John Shaqi.
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