Susan B. Anthony: Rebel, Crusader, HumanitarianLutz, Alma
History
Susan B. Anthony: Rebel, Crusader, Humanitarian
Lutz, Alma
Anthony, Susan B. (Susan Brownell), 1820-1906
Whatever doubts the suffragists may have had when they saw Victoria
Woodhull on the platform at the New York meeting of the National
Association, she swept them all along with her when, as one inspired,
she made her "Great Secession" speech. "If the very next Congress
refuses women all the legitimate results of citizenship," she
declared, "we shall proceed to call another convention expressly to
frame a new constitution and to erect a new government.... We mean
treason; we mean secession, and on a thousand times grander scale than
was that of the South. We are plotting revolution; we will overthrow
this bogus Republic and plant a government of righteousness in its
stead...."[265]
Susan, who felt deeply her right to full citizenship, who herself had
talked revolution, and who had so often listened to the extravagant
antislavery declarations of William Lloyd Garrison, Wendell Phillips,
and Parker Pillsbury, was not offended by these statements. She was,
however, troubled by the attitude of the press, particularly of the
_Tribune_ which labeled this gathering the "Woodhull Convention" and
accused the suffragists of adopting Mrs. Woodhull's free-love
theories.
Having experienced so recently the animosity stirred up by her
alliance with George Francis Train, Susan resolved to be cautious
regarding Victoria Woodhull and was beginning to wonder if Victoria
was not using the suffragists to further her own ambitions. Yet many
trusted friends, who had talked with Mrs. Woodhull far more than she
had the opportunity to do, were convinced that she was a genius and a
prophet who had risen above the sordid environment of her youth to do
a great work for women and who had the courage to handle subjects
which others feared to touch.
Free love, for example, Susan well knew was an epithet hurled
indiscriminately at anyone indiscreet enough to argue for less
stringent divorce laws or for an intelligent frank appraisal of
marriage and sex. Was it for this reason, Susan asked herself, that
Mrs. Woodhull was called a "free-lover," or did she actually advocate
promiscuity?
Public-domain text, read in full here on John Shaqi.
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