After an enthusiastic welcome in Denver, they moved on to Laramie, Wyoming, where one hundred women greeted them as the train pulled in. From this first woman suffrage state, Susan exultingly wrote, "We have been moving over the soil, that is really the land of the free and the home of the brave.... Women here can say, 'What a magnificent country is ours, where every class and caste, color and sex, may find freedom....'"[268] They reached Salt Lake City just after the Godbe secession by which a group of liberal Mormons abandoned polygamy. As guests of the Godbes for a week, they had every opportunity to become acquainted with the Mormons, to observe women under polygamy, and to speak in long all-day sessions to women alone. Susan tried to show her audiences in Utah that her point of attack under both monogamy and polygamy was the subjection of women, and that to remedy this the self-support of women was essential. In Utah she found little opportunity for women to earn a living for themselves and their children, as there was no manufacturing and there were no free schools in need of teachers. "Women here, as everywhere," she declared, "must be able to live honestly and honorably without the aid of men, before it can be possible to save the masses of them from entering into polygamy or prostitution, legal or illegal."[269] [Illustration: Susan B. Anthony, 1871] Some of Susan's' critics at home felt she was again besmirching the suffrage cause by setting foot in polygamous Utah, but this was of no moment to her, for she saw the crying need of the right kind of missionary work among Mormon women, "no Phariseeism, no shudders of Puritanic horror, ... but a simple, loving fraternal clasp of hands with these struggling women" to encourage them and point the way.