Susan B. Anthony: Rebel, Crusader, HumanitarianLutz, Alma
History
Susan B. Anthony: Rebel, Crusader, Humanitarian
Lutz, Alma
Anthony, Susan B. (Susan Brownell), 1820-1906
At first in Oregon she was apprehensive about facing an audience
because of her San Francisco experience, and she wrote Mrs. Stanton,
"But to the rack I must go, though another San Francisco torture be in
store for me."[273] She spoke on "The Power of the Ballot," on women's
right to vote under the Fourteenth Amendment, on the need of women to
be self-supporting, and clearly and logically she marshaled her facts
and her arguments. Occasionally she obliged with a temperance speech,
or gathered women together to talk to them about the social evil,
relieved when they responded to this delicate subject with earnestness
and gratitude. Practice soon made her an easy, extemporaneous speaker.
Yet she was only now and then satisfied with her efforts, recording in
her diary, "Was happy in a real Patrick Henry speech."[274]
The proceeds from her lectures were disappointing, as money was scarce
in the West that winter, and she had just decided to return to the
East to spend Christmas with her mother and sisters when she was urged
to accept lecture engagements in California. Putting her own personal
longings behind her, she took the stage to California, sitting outside
with the driver so that she could better enjoy the scenery and learn
more about the people who had settled this new lonely overpowering
country. "Horrible indeed are the roads," she wrote her mother, "miles
and miles of corduroy and then twenty miles ... of black mud.... How
my thought does turn homeward, mother."[275]
This time she was warmly received in San Francisco. The prejudice, so
vocal six months before, had disappeared. "Made my Fourteenth
Amendment argument splendidly," she wrote in her diary. "All delighted
with it and me--and it is such a comfort to have the friends feel that
I help the good work on."[276]
She was gaining confidence in herself and wrote her family, "I miss
Mrs. Stanton. Still I can not but enjoy the feeling that the people
call on me, and the fact that I have an opportunity to sharpen my wits
a little by answering questions and doing the chatting, instead of
merely sitting a lay figure and listening to the brilliant
scintillations as they emanate from her never-exhausted magazine.
There is no alternative--whoever goes into a parlor or before an
audience with that woman does it at a cost of a fearful overshadowing,
a price which I have paid for the last ten years, and that cheerfully,
because I felt our cause was most profited by her being seen and
heard, and my best work was making the way clear for her."[277]
Public-domain text, read in full here on John Shaqi.
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