Susan B. Anthony: Rebel, Crusader, HumanitarianLutz, Alma
History
Susan B. Anthony: Rebel, Crusader, Humanitarian
Lutz, Alma
Anthony, Susan B. (Susan Brownell), 1820-1906
Convening soon after the opening of the World's Fair, the Congress of
Representative Women drew record crowds at its eighty-one sessions.
Twenty-seven countries and 126 organizations were represented. Here
Susan, to her joy, heard Negroes, American Indians, and Mormons tell
of their progress and their problems, and saw them treated with as
much respect as American millionaires, English nobility, or the most
virtuous, conservative housewife. Watching these women assemble,
talking with them, and listening to their well-delivered speeches, she
felt richly rewarded for the lonely work she had undertaken forty
years before, when scarcely a woman could be coaxed to a meeting or be
persuaded to express her opinions in public. Although only one session
of the congress was devoted to the civil and political rights of
women, it was gratifying to her that women's need of the ballot was
spontaneously brought up in meeting after meeting, showing that
women, whatever their cause or whatever their organization, were
recognizing that only by means of the vote could their reforms be
achieved.
Speaking on the subject to which she had dedicated her life, Susan
gave credit to the pioneering suffragists for the change which had
taken place in public opinion regarding the position of women. She
urged women's organizations to give suffrage their wholehearted
support and pointed out the great power of some of the newer
organizations, such as the W.C.T.U. with its membership of half a
million and the young General Federation of Women's Clubs of 40,000
members. Confessing that her own National American Woman Suffrage
Association in comparison was poor in numbers and limited in funds,
she added, "I would philosophize on the reason why. It is because
women have been taught always to work for something else than their
own personal freedom; and the hardest thing in the world is to
organize women for the one purpose of securing their political liberty
and political equality."[382] Even so, the vital woman's rights
organizations, she concluded, drew the whole world to them in spirit
if not in person.
Public-domain text, read in full here on John Shaqi.
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