Susan B. Anthony: Rebel, Crusader, HumanitarianLutz, Alma
History
Susan B. Anthony: Rebel, Crusader, Humanitarian
Lutz, Alma
Anthony, Susan B. (Susan Brownell), 1820-1906
Having learned by this time through the hard school of experience that
the bona-fide reformer could not play safe and go forward, Susan
thoughtfully commented, "Cautious, careful people, always casting
about to preserve their reputation and social standing, never can
bring about a reform. Those who are really in earnest must be willing
to be anything or nothing in the world's estimation, and publicly and
privately, in season and out, avow their sympathy with despised and
persecuted ideas and their advocates, and bear the consequences."[119]
* * * * *
The repercussions of the divorce debates were soon drowned out by the
noise and excitement of the presidential campaign of 1860. With four
candidates in the field, Breckenridge, Bell, Douglas, and Lincoln,
each offering his party's solution for the nation's critical problems,
there was much to think about and discuss, and Susan found woman's
rights pushed into the background. At the same time antagonism toward
abolitionists was steadily mounting for they were being blamed for the
tensions between the North and the South.
Dedicated to the immediate and unconditional emancipation of slavery,
Susan saw no hope in the promises of any political party. Even the
Republicans' opposition to the extension of slavery in the
territories, which had won over many abolitionists, including Henry
and Elizabeth Stanton, seemed to her a mild and ineffectual answer to
the burning questions of the hour. For her to further the election of
Abraham Lincoln was unthinkable, since he favored the enforcement of
the Fugitive Slave Law and had stated he was not in favor of Negro
citizenship.
At heart she was a nonvoting Garrisonian abolitionist and would not
support a political party which in any way sanctioned slavery. Had she
been eligible as a voter she undoubtedly would have refused to cast
her ballot until a righteous antislavery government had been
established. As she expressed it in a letter to Mrs. Stanton, she
could not, if she were a man, vote for "the least of two evils, one of
which the Nation must surely have in the presidential chair."[120]
Public-domain text, read in full here on John Shaqi.
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