Suspended Judgments: Essays on Books and SensationsPowys, John Cowper
History
Suspended Judgments: Essays on Books and Sensations
Powys, John Cowper
English literature -- History and criticism; French literature -- History and criticism
His so-called "Prophetic Books" may be obscure and arbitrary in
their fantastic mythology. I shall leave the interpretation of these
works to those who are more versed in the occult sciences than I am,
or than I should greatly care to be; but a prophet in the most true
sense of that distinguished word, Blake certainly was--and to prove
it one need not touch these Apocalyptic oracles.
Writing while Cowper was composing evangelical hymns under the
influence of the Rev. Dr. Newton, and while Burns was celebrating
his Highland Mary, Blake anticipates many of the profoundest
thoughts of Nietzsche, and opens the "charmed magic casements"
upon these perilous fairy seas, voyaged over by Verlaine and
Hauptmann and Maeterlinck and Mallarmé.
When one considers the fact that he was actually writing poems and
engraving pictures before the eighteenth century closed and before
Edgar Allan Poe was born, it is nothing short of staggering to realise
how, not only in literature but in art, his astounding genius
dominates our modern taste.
It might almost seem as if every single one of the poets and painters
of our age--all these imagists and post-impressionists and symbolists
and the rest--had done nothing during the sensitive years of their life
but brood over the work of William Blake. Even in music, even in
dancing--certainly in the symbolic dancing of Isadora Duncan--even
in the stage decorations of our Little Theatres, one traces the
mystical impulse he set in motion, and the austere lineaments, not
exactly classical or mediaeval, but partaking of the nature of both, of
his elemental evocations.
It were, of course, not really possible to suppose that all these
people--all the most imaginative and interesting artists of our
day--definitely subjected themselves to the influence of William Blake.
The more rational way of accounting for the extraordinary
resemblance is to conceive that Blake, by some premonitory
inspiration of the world-spirit "brooding upon things to come,"
anticipated in an age more emotionally alien to our own than that of
Apuleius or of St. Anselm, the very "body and pressure" of the
dreams that were to dominate the earth.
When one considers how between the age of Blake and the one in
which we now live, extend no less than three great epochs of
intellectual taste, the thing becomes almost as strange as one of his
own imaginations.
The age of Sir Walter Scott and Jane Austen, of Wordsworth and
Byron, followed immediately upon his. Then we have the age of
Thackeray and Tennyson and the great Mid-Victorians. Then finally
at the end of the nineteenth century we have the epoch dominated in
art by Aubrey Beardsley, and in literature by Swinburne and Oscar
Wilde.
Public-domain text, read in full here on John Shaqi.
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